Sahih International: And [by] He who created the male and female,

Pickthall: And Him Who hath created male and female,

Yusuf Ali: By (the mystery of) the creation of male and female;-

Shakir: And the creating of the male and the female,

Muhammad Sarwar: and by that (Power) which created the male and female,

Mohsin Khan: And by Him Who created male and female;

Arberry: and That which created the male and the female,

Sahih International: Indeed, your efforts are diverse.

Pickthall: Lo! your effort is dispersed (toward divers ends).

Yusuf Ali: Verily, (the ends) ye strive for are diverse.

Shakir: Your striving is most surely (directed to) various (ends).

Muhammad Sarwar: you strive in various ways.

Mohsin Khan: Certainly, your efforts and deeds are diverse (different in aims and purposes);

Arberry: surely your striving is to diverse ends.

Sahih International: As for he who gives and fears Allah

Pickthall: As for him who giveth and is dutiful (toward Allah)

Yusuf Ali: So he who gives (in charity) and fears (Allah),

Shakir: Then as for him who gives away and guards (against evil),

Muhammad Sarwar: We shall facilitate the path to bliss

Mohsin Khan: As for him who gives (in charity) and keeps his duty to Allah and fears Him,

Arberry: As for him who gives and is godfearing

Sahih International: And believes in the best [reward],

Pickthall: And believeth in goodness;

Yusuf Ali: And (in all sincerity) testifies to the best,-

Shakir: And accepts the best,

Muhammad Sarwar: for those who spend for the cause of God,

Mohsin Khan: And believes in Al-Husna.

Arberry: and confirms the reward most fair,

Sahih International: We will ease him toward ease.

Pickthall: Surely We will ease his way unto the state of ease.

Yusuf Ali: We will indeed make smooth for him the path to Bliss.

Shakir: We will facilitate for him the easy end.

Muhammad Sarwar: observe piety, and believe in receiving rewards from God.

Mohsin Khan: We will make smooth for him the path of ease (goodness).

Arberry: We shall surely ease him to the Easing.

Sahih International: But as for he who withholds and considers himself free of need

Pickthall: But as for him who hoardeth and deemeth himself independent,

Yusuf Ali: But he who is a greedy miser and thinks himself self-sufficient,

Shakir: And as for him who is niggardly and considers himself free from need (of Allah),

Muhammad Sarwar: But for those who are niggardly, horde their wealth,

Mohsin Khan: But he who is greedy miser and thinks himself self-sufficient .

Arberry: But as for him who is a miser, and self-sufficient,

Sahih International: And denies the best [reward],

Pickthall: And disbelieveth in goodness;

Yusuf Ali: And gives the lie to the best,-

Shakir: And rejects the best,

Muhammad Sarwar: and have no faith in receiving any reward (from God).

Mohsin Khan: And gives the lie to Al-Husna (see Verse No: 6 footnote);

Arberry: and cries lies to the reward most fair,

Sahih International: We will ease him toward difficulty.

Pickthall: Surely We will ease his way unto adversity.

Yusuf Ali: We will indeed make smooth for him the path to Misery;

Shakir: We will facilitate for him the difficult end.

Muhammad Sarwar: We shall facilitate the path to affliction

Mohsin Khan: We will make smooth for him the path for evil;

Arberry: We shall surely ease him to the Hardship;

Sahih International: And what will his wealth avail him when he falls?

Pickthall: His riches will not save him when he perisheth.

Yusuf Ali: Nor will his wealth profit him when he falls headlong (into the Pit).

Shakir: And his wealth will not avail him when he perishes.

Muhammad Sarwar: and their wealth will be of no benefit to them when they face destruction.

Mohsin Khan: And what will his wealth benefit him when he goes down (in destruction).

Arberry: his wealth shall not avail him when he perishes.

Sahih International: Indeed, [incumbent] upon Us is guidance.

Pickthall: Lo! Ours it is (to give) the guidance

Yusuf Ali: Verily We take upon Ourselves to guide,

Shakir: Surely Ours is it to show the way,

Muhammad Sarwar: Surely, in Our hands is guidance,

Mohsin Khan: Truly! Ours it is (to give) guidance,

Arberry: Surely upon Us rests the guidance,

Sahih International: And indeed, to Us belongs the Hereafter and the first [life].

Pickthall: And lo! unto Us belong the latter portion and the former.

Yusuf Ali: And verily unto Us (belong) the End and the Beginning.

Shakir: And most surely Ours is the hereafter and the former.

Muhammad Sarwar: and to Us belong the hereafter and the worldly life.

Mohsin Khan: And truly, unto Us (belong) the last (Hereafter) and the first (this world).

Arberry: and to Us belong the Last and the First.

Sahih International: So I have warned you of a Fire which is blazing.

Pickthall: Therefor have I warned you of the flaming Fire

Yusuf Ali: Therefore do I warn you of a Fire blazing fiercely;

Shakir: Therefore I warn you of the fire that flames:

Muhammad Sarwar: I have warned you about the fierce blazing fire

Mohsin Khan: Therefore I have warned you of a Fire blazing fiercely (Hell);

Arberry: Now I have warned you of a Fire that flames,

Sahih International: None will [enter to] burn therein except the most wretched one.

Pickthall: Which only the most wretched must endure,

Yusuf Ali: None shall reach it but those most unfortunate ones

Shakir: None shall enter it but the most unhappy,

Muhammad Sarwar: in which no one will suffer forever

Mohsin Khan: None shall enter it save the most wretched,

Arberry: whereat none but the most wretched shall be roasted,

Sahih International: Who had denied and turned away.

Pickthall: He who denieth and turneth away.

Yusuf Ali: Who give the lie to Truth and turn their backs.

Shakir: Who gives the lie (to the truth) and turns (his) back.

Muhammad Sarwar: except the wicked ones who have rejected the (Truth) and have turned away from it.

Mohsin Khan: Who denies and turns away.

Arberry: even he who cried lies, and turned away;

Sahih International: But the righteous one will avoid it –

Pickthall: Far removed from it will be the righteous

Yusuf Ali: But those most devoted to Allah shall be removed far from it,-

Shakir: And away from it shall be kept the one who guards most (against evil),

Muhammad Sarwar: The pious ones who spend for the cause of God

Mohsin Khan: And Al-Muttaqun (the pious and righteous – see V.2:2) will be far removed from it (Hell).

Arberry: and from which the most godfearing shall be removed,

Sahih International: [He] who gives [from] his wealth to purify himself

Pickthall: Who giveth his wealth that he may grow (in goodness).

Yusuf Ali: Those who spend their wealth for increase in self-purification,

Shakir: Who gives away his wealth, purifying himself

Muhammad Sarwar: and purify themselves will be safe from this fire.

Mohsin Khan: He who spends his wealth for increase in self-purification,

Arberry: even he who gives his wealth. to purify himself

Sahih International: And not [giving] for anyone who has [done him] a favor to be rewarded

Pickthall: And none hath with him any favour for reward,

Yusuf Ali: And have in their minds no favour from anyone for which a reward is expected in return,

Shakir: And no one has with him any boon for which he should be rewarded,

Muhammad Sarwar: They do not expect any reward

Mohsin Khan: And have in his mind no favour from anyone for which a reward is expected in return,

Arberry: and confers no favour on any man for recompense,

Sahih International: But only seeking the countenance of his Lord, Most High.

Pickthall: Except as seeking (to fulfil) the purpose of his Lord Most High.

Yusuf Ali: But only the desire to seek for the Countenance of their Lord Most High;

Shakir: Except the seeking of the pleasure of his Lord, the Most High.

Muhammad Sarwar: except the pleasure of their Lord, the Most High

Mohsin Khan: Except only the desire to seek the Countenance of his Lord, the Most High;

Arberry: only seeking the Face of his Lord the Most High;

Sahih International: And he is going to be satisfied.

Pickthall: He verily will be content.

Yusuf Ali: And soon will they attain (complete) satisfaction.

Shakir: And he shall soon be well-pleased.

Muhammad Sarwar: and the reward (of their Lord) will certainly make them happy.

Mohsin Khan: He surely will be pleased (when he will enter Paradise).

Arberry: and he shall surely be satisfied.