This page presents 7 parallel translations of the Qur’an. You can view the verses side by side, compare their meanings, and explore the nuances in each translation. This allows a deeper understanding of the Qur’an’s message and insight into different interpretive approaches.
Chapter (114) sūrat l-nās (Mankind)
The Mankind – Verse (114:1) – English Translation

Sahih International: Say, “I seek refuge in the Lord of mankind,
Pickthall: Say: I seek refuge in the Lord of mankind,
Yusuf Ali: Say: I seek refuge with the Lord and Cherisher of Mankind,
Shakir: Say: I seek refuge in the Lord of men,
Muhammad Sarwar: (Muhammad), say, “I seek protection from the Cherisher of mankind,
Mohsin Khan: Say: “I seek refuge with (Allah) the Lord of mankind,
Arberry: Say: ‘I take refuge with the Lord of men,
The Mankind – Verse (114:2) – English Translation

Sahih International: The Sovereign of mankind.
Pickthall: The King of mankind,
Yusuf Ali: The King (or Ruler) of Mankind,
Shakir: The King of men,
Muhammad Sarwar: the King of mankind,
Mohsin Khan: “The King of mankind,
Arberry: the King of men,
The Mankind – Verse (114:3) – English Translation

Sahih International: The God of mankind,
Pickthall: The god of mankind,
Yusuf Ali: The god (or judge) of Mankind,-
Shakir: The god of men,
Muhammad Sarwar: the Lord of mankind
Mohsin Khan: “The Ilah (God) of mankind,
Arberry: the God of men,
The Mankind – Verse (114:4) – English Translation

Sahih International: From the evil of the retreating whisperer –
Pickthall: From the evil of the sneaking whisperer,
Yusuf Ali: From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),-
Shakir: From the evil of the whisperings of the slinking (Shaitan),
Muhammad Sarwar: against the evil of the temptations of the satans,
Mohsin Khan: “From the evil of the whisperer (devil who whispers evil in the hearts of men) who withdraws (from his whispering in one’s heart after one remembers Allah) ,
Arberry: from the evil of the slinking whisperer
The Mankind – Verse (114:5) – English Translation

Sahih International: Who whispers [evil] into the breasts of mankind –
Pickthall: Who whispereth in the hearts of mankind,
Yusuf Ali: (The same) who whispers into the hearts of Mankind,-
Shakir: Who whispers into the hearts of men,
Muhammad Sarwar: of jinn and human beings
Mohsin Khan: “Who whispers in the breasts of mankind,
Arberry: who whispers in the breasts of men
The Mankind – Verse (114:6) – English Translation

Sahih International: From among the jinn and mankind.”
Pickthall: Of the jinn and of mankind.
Yusuf Ali: Among Jinns and among men.
Shakir: From among the jinn and the men.
Muhammad Sarwar: who induce temptation into the hearts of mankind.
Mohsin Khan: “Of jinns and men.”
Arberry: of jinn and men.’
1. Sahih International
- Translators: A group translation (edited by Umm Muhammad).
- Focus: Aims for literal accuracy (word-for-word meaning) using clear, modern English.
- Key Feature: Very popular in modern digital and print media due to its straightforward language and adherence to a generally accepted literal interpretation.
2. Pickthall
- Translator: Marmaduke Pickthall (An English convert to Islam).
- Focus: Uses a classical, formal English style. It aimed to provide an “English equivalent” while retaining original Islamic terminology (e.g., Allah, Salat).
- Key Feature: Considered the first authoritative English translation by a Muslim. Highly respected for its dignified and formal tone.
3. Yusuf Ali
- Translator: Abdullah Yusuf Ali.
- Focus: Most famous for its extensive footnotes and commentary (tafsir) which offer detailed background and theological context.
- Key Feature: Extremely popular, though the English is sometimes archaic, resembling the King James Bible style. The value lies primarily in its rich commentary.
4. Shakir
- Translator: M.H. Shakir.
- Focus: Known for being more concise and simple than Yusuf Ali, with fewer footnotes.
- Key Feature: The language is generally direct and less stylized, making it an easier read for some.
5. Muhammad Sarwar
- Translator: Muhammad Sarwar.
- Focus: Focuses on using simple, clear, and fluent modern English for easy comprehension.
- Key Feature: A contemporary translation designed to communicate the central message of the Qur’an without heavy theological phrasing or deep commentary.
6. Mohsin Khan (Hilali & Khan)
- Translators: Dr. Muhammad Muhsin Khan and Dr. Taqi-ud-Din al-Hilali.
- Focus: Strictly adheres to the Salafi/Wahhabi school of interpretation. It frequently uses parenthetical insertions to clarify the meaning based on Hadith and Sunnah (Prophetic tradition).
- Key Feature: Known for its literal approach and inclusion of bracketed explanations to ensure the interpretation aligns with established scholarly views.
7. Arberry
- Translator: Arthur John Arberry (Academic).
- Focus: An academic and literary translation. Arberry’s primary goal was to capture the rhythm, music, and rhetorical quality (eloquence) of the original Arabic text.
- Key Feature: Highly praised for its attempt to convey the poetic beauty and flow of the Qur’an, often prioritizing literary quality over detailed commentary.

