Surah 6 Al-An’am (The Cattle)

In the name of God, the Gracious, the Merciful.

1. Praise be to God, Who created the heavens and the earth, and made the darkness and the light. Yet those who disbelieve ascribe equals to their Lord.

2. It is He Who created you from clay, then decided a term—a term determined by Him. Yet you doubt.

3. He is God in the heavens and the earth. He knows what you keep secret and what you make public; and He knows what you earn.

4. Not one of their Lord’s signs comes to them, but they turn away from it.

5. They denied the truth when it has come to them; but soon will reach them the news of what they used to ridicule.

6. Have they not considered how many generations We destroyed before them? We had established them on earth more firmly than We established you, and We sent the clouds pouring down abundant rain on them, and We made rivers flow beneath them. But We destroyed them for their sins, and established other civilizations after them.

7. Had We sent down upon you a book on paper, and they had touched it with their hands, those who disbelieve would have said, “This is nothing but plain magic.”

8. And they say, “Why was an angel not sent down to him.” Had We sent down an angel, the matter would have been settled, and they would not have been reprieved.

9. Had We made him an angel, We would have made him a man, and confused them when they are already confused.

10. Messengers before you were ridiculed, but those who mocked them became besieged by what they ridiculed.

11. Say, “Travel the earth and observe the final fate of the deniers.”

12. Say, “To whom belongs what is in the heavens and the earth?” Say, “To God.” He has inscribed for Himself mercy. He will gather you to the Day of Resurrection, in which there is no doubt. Those who lost their souls do not believe.

13. To Him belongs whatever rests in the night and the day. He is the Hearing, the Knowing.

14. Say, “Shall I take for myself a protector other than God, Originator of the heavens and the earth, and He feeds and is not fed?” Say, “I am instructed to be the first of those who submit.” And do not be among the idolaters.

15. Say, “I fear, should I defy my Lord, the punishment of a tremendous Day.”

16. Whoever is spared on that Day—He had mercy on him. That is the clear victory.

17. If God touches you with adversity, none can remove it except He. And if He touches you with good—He is Capable of everything.

18. He is the Supreme over His servants. He is the Wise, the Expert.

19. Say, “What thing is more solemn in testimony?” Say, “God is Witness between you and me. This Quran was revealed to me, that I may warn you with it, and whomever it may reach. Do you indeed testify that there are other gods with God?” Say, “I myself do not testify.” Say, “He is but One God, and I am innocent of your idolatry.”

20. Those to whom We have given the Book recognize it as they recognize their own children; but those who have lost their souls do not believe.

21. Who does greater wrong than someone who fabricates lies against God, or denies His revelations? The wrongdoers will not succeed.

22. On the Day when We gather them all together, then say to the idolaters, “Where are your idols, those you used to claim?”

23. Then their only argument will be to say, “By God, our Lord, we were not idolaters.”

24. Look how they lied to themselves. And what they invented deserted them.

25. Among them are those who listen to you; but We place covers over their hearts, to prevent them from understanding it, and heaviness in their ears. Even if they see every sign, they will not believe in it. Until, when they come to you, to argue with you, those who disbelieve will say, “These are nothing but myths of the ancients.”

26. They keep others from it, and avoid it themselves; but they ruin only their own souls, and they do not realize.

27. If only you could see, when they are made to stand before the Fire; they will say, “If only we could be sent back, and not reject the revelations of our Lord, and be among the faithful.”

28. What they used to conceal before will become clear to them. And even if they were sent back, they would revert to what they were forbidden. They are liars.

29. And they say, “There is nothing but our life in this world, and we will not be resurrected.”

30. If only you could see, when they are stationed before their Lord. He will say, “Is this not real?” They will say, “Yes indeed, by our Lord.” He will say, “Then taste the torment for having disbelieved.”

31. Losers are those who deny the encounter with God. Then, when the Hour comes upon them suddenly, they will say, “Alas for us, how we have neglected it.” And they will carry their burdens on their backs—evil is what they carry.

32. The life of this world is nothing but game and distraction, but the Home of the Hereafter is better for those who are righteous. Do you not understand?

33. We know that what they say grieves you. It is not you they reject, but it is God’s revelations that the wicked deny.

34. Other messengers before you were rejected, but they endured rejection and persecution until Our help came to them. There can be no change to God’s words. News of the Messengers has already reached you.

35. If you find their rejection hard to bear, then if you can, seek a tunnel into the earth, or a stairway into the heaven, and bring them a sign. Had God willed, He could have gathered them to guidance. So do not be of the ignorant.

36. Only those who listen will respond. As for the dead, God will resurrect them; then to Him they will be returned.

37. And they say, “If only a sign could come down to him from his Lord.” Say, “God is Able to send down a sign, but most of them do not know.”

38. There is no animal on land, nor a bird flying with its wings, but are communities like you. We neglected nothing in the Scripture. Then to their Lord they will be gathered.

39. Those who reject Our revelations are deaf and dumb, in total darkness. Whomever God wills, He leaves astray; and whomever He wills, He sets on a straight path.

40. Say, “Have you considered? if God’s punishment came upon you, or the Hour overtook you, would you call upon any other than God, if you are sincere?”

41. In fact, it is Him you will call upon; and if He wills, he will remove what you called Him for, and you will forget what you idolized.

42. We sent messengers to communities before you, and We afflicted them with suffering and hardship, that they may humble themselves.

43. If only, when Our calamity came upon them, they humbled themselves. But their hearts hardened, and Satan made their deeds appear good to them.

44. Then, when they disregarded what they were reminded of, We opened for them the gates of all things. Until, when they delighted in what they were given, We seized them suddenly; and at once, they were in despair.

45. Thus the last remnant of the people who did wrong was cut off. And praise be to God, Lord of the Worlds.

46. Say, “Have you considered? If God took away your hearing and your sight, and set a seal on your hearts, what god other than God would restore them to you?” Note how We explain the revelations in various ways, yet they still turn away.

47. Say, “Have you considered? if God’s punishment descended on you suddenly or gradually, would any be destroyed except the wrongdoing people?”

48. We sent the messengers only as bearers of good news and as warners. Those who believe and reform have nothing to fear, nor shall they grieve.

49. But as for those who reject Our revelations, torment will afflict them because of their defiance.

50. Say, “I do not say to you that I possess the treasuries of God, nor do I know the future, nor do I say to you that I am an angel. I only follow what is inspired to me.” Say, “Are the blind and the seeing alike? Do you not think?”

51. And warn with it those who fear to be gathered before their Lord—they have no protector or intercessor apart from Him—perhaps they will grow in piety.

52. And do not drive away those who call upon their Lord, morning and evening, seeking His attention. You are not accountable for them in any way, nor are they accountable for you in any way. If you drive them away, you would be one of the unjust.

53. Thus We try some of them by means of others, that they may say, “Are these the ones whom God has favored from among us?” Is God not aware of the appreciative?

54. When those who believe in Our revelations come to you, say, “Peace be upon you, your Lord has prescribed mercy for Himself. Whoever among you does wrong out of ignorance, and then repents afterwards and reforms—He is Forgiving and Merciful.”

55. Thus We explain the revelations, and expose the path of the unrighteous.

56. Say, “I am forbidden from worshiping those you pray to besides God.” Say, “I will not follow your desires; else I would be lost and not be of those guided.”

57. Say, “I stand on clear evidence from my Lord, and you have rejected Him. I do not possess what you seek me to hasten; the decision belongs solely to God. He states the truth, and He is the Best of Judges.”

58. Say, “If I possessed what you seek me to hasten, the matter between you and me would have been settled. God is well aware of the unjust.”

59. With Him are the keys of the unseen; none knows them except He. And He knows everything on land and in the sea. Not a leaf falls but He knows it; and there is not a single grain in the darkness of earth, nor is there anything wet or dry, but is in a clear record.

60. It is He Who takes you by night, and He knows what you earn by day. Then He raises you up in it, until a fixed term is fulfilled. Then to Him is your return, then He will inform you of what you used to do.

61. He is the Conqueror over His servants, and He sends guardians over you, until, when death overtakes one of you, Our envoys take him away, and they never fail.

62. Then they are brought back to God, their True Master. Unquestionably, His is the judgment, and He is the Swiftest of reckoners.

63. Say, “Who delivers you from the darkness of land and sea?” You call upon Him humbly and inwardly: “If He delivers us from this, We will surely be among the thankful.”  

64. Say, “It is God who delivers you from it, and from every disaster. Yet then you associate others with Him.”

65. Say, “He is Able to send upon you an affliction, from above you, or from under your feet. Or He can divide you into factions, and make you taste the violence of one another. Note how We explain the revelations, so that they may understand.”

66. But your people rejected it, though it is the truth. Say, “I am not responsible for you.”

67. For every happening is a finality, and you will surely know.

68. When you encounter those who gossip about Our revelations, turn away from them, until they engage in another topic. But should Satan make you forget, do not sit after the recollection with the wicked people.

69. The righteous are in no way accountable for them; it is only a reminder, that they may be careful.

70. So leave alone those who take their religion for play and pastime, and whom the worldly life has deceived. But remind with it, lest a soul becomes damned on account of what it has earned. It has no helper or intercessor besides God. Even if it offers every equivalent, none will be accepted from it. These are the ones who are delivered to perdition by their actions. They will have a drink of scalding water, and a painful punishment, because they used to disbelieve.

71. Say, “Shall we invoke besides God something that can neither benefit us nor harm us, and turn back on our heels after God has guided us; like someone seduced by the devils and confused on earth, who has friends calling him to guidance: ‘Come to us’?” Say, “The guidance of God is the guidance, and we are commanded to surrender to the Lord of the Universe.”

72. “And to perform the prayers, and to revere Him; it is to Him that you will be gathered.”

73. It is He who created the heavens and the earth in truth. On the Day when He says: “Be,” it will be. His saying is the truth, and His is the sovereignty on the Day when the trumpet is blown. The Knower of secrets and declarations. He is the Wise, the Expert.

74. Abraham said to his father Azar, “Do you take idols for gods? I see that you and your people are in evident error.”

75. Thus We showed Abraham the empire of the heavens and the earth, that he might be one of those with certainty.

76. When the night fell over him, he saw a planet. He said, “This is my lord.” But when it set, he said, “I do not love those that set.”

77. Then, when he saw the moon rising, he said, “This is my lord.” But when it set, he said, “If my Lord does not guide me, I will be one of the erring people.”

78. Then, when he saw the sun rising, he said, “This is my lord, this is bigger.” But when it set, he said, “O my people, I am innocent of your idolatry.

79. I have directed my attention towards Him Who created the heavens and the earth—a monotheist—and I am not of the idolaters.”

80. And his people argued with him. He said, “Do you argue with me about God, when He has guided me? I do not fear what you associate with Him, unless my Lord wills it. My Lord comprehends all things in knowledge. Will you not reconsider?

81. And why should I fear those you associate with Him, and you do not fear associating others with God for which He sent down to you no authority? Which side is more entitled to security, if you are aware?”

82. Those who believe, and do not obscure their faith with wrongdoing—those will have security, and they are guided.

83. That was Our argument which We gave to Abraham against his people. We elevate by degrees whomever We will. Your Lord is Wise and Informed.

84. And We gave him Isaac and Jacob—each of them We guided. And We guided Noah previously; and from his descendants David, and Solomon, and Job, and Joseph, and Moses, and Aaron. Thus We reward the righteous.

85. And Zechariah, and John, and Jesus, and Elias—every one of them was of the upright.

86. And Ishmael, and Elijah, and Jonah, and Lot—We favored each one of them over all other people.

87. And of their ancestors, and their descendants, and their siblings—We chose them, and guided them to a straight path.

88. Such is God’s guidance. He guides with it whomever He wills of His servants. Had they associated, their deeds would have gone in vain.

89. Those are they to whom We gave the Book, and wisdom, and prophethood. If these reject them, We have entrusted them to others who do not reject them.

90. Those are they whom God has guided, so follow their guidance. Say, “I ask of you no compensation for it; it is just a reminder for all mankind.”

91. They do not value God as He should be valued, when they say, “God did not reveal anything to any human being.” Say, “Who revealed the Scripture which Moses brought—a light and guidance for humanity?” You put it on scrolls, displaying them, yet concealing much. And you were taught what you did not know—neither you, nor your ancestors. Say, “God;” then leave them toying away in their speculation.

92. This too is a Scripture that We revealed—blessed—verifying what preceded it, that you may warn the Mother of Cities and all around it. Those who believe in the Hereafter believe in it, and are dedicated to their prayers.

93. Who does greater wrong than someone who invents falsehood against God, or says, “It was revealed to me,” when nothing was revealed to him, or says, “I will reveal the like of what God revealed”? If only you could see the wrongdoers in the floods of death, as the angels with arms outstretched: “Give up your souls. Today you are being repaid with the torment of shame for having said about God other than the truth, and for being too proud to accept His revelations.”

94. “You have come to Us individually, just as We created you the first time, leaving behind you everything We gave you. We do not see with you your intercessors—those you claimed were your partners. The link between you is cut, and what you had asserted has failed you.”

95. It is God Who splits the grain and the seed. He brings the living from the dead, and He brings the dead from the living. Such is God. So how could you deviate?

96. It is He Who breaks the dawn. And He made the night for rest, and the sun and the moon for calculation. Such is the disposition of the Almighty, the All-Knowing.

97. And it is He Who created the stars for you, that you may be guided by them in the darkness of land and sea. We thus explain the revelations for people who know.

98. And it is He who produced you from a single person, then a repository, then a depository. We have detailed the revelations for people who understand.

99. And it is He who sends down water from the sky. With it We produce vegetation of all kinds, from which We bring greenery, from which We produce grains in clusters. And palm-trees with hanging clusters, and vineyards, and olives, and pomegranates—similar and dissimilar. Watch their fruits as they grow and ripen. Surely in this are signs for people who believe.

100. Yet they attributed to God partners—the sprites—although He created them. And they invented for Him sons and daughters, without any knowledge. Glory be to Him. He is exalted, beyond what they describe.

101. Originator of the heavens and the earth—how can He have a son when He never had a companion? He created all things, and He has knowledge of all things.

102. Such is God, your Lord. There is no god except He, the Creator of all things; so worship Him. He is responsible for everything.

103. No vision can grasp Him, but His grasp is over all vision. He is the Subtle, the Expert.

104. “Insights have come to you from your Lord. Whoever sees, it is to the benefit of his soul; and whoever remains blind, it is to its detriment. I am not a guardian over you.”

105. We thus diversify the revelations, lest they say, “You have studied,” and to clarify them for people who know.

106. Follow what was revealed to you from your Lord. There is no god but He. And turn away from the polytheists.

107. Had God willed, they would not have practiced idolatry. We did not appoint you as a guardian over them, and you are not a manager over them.

108. Do not insult those they call upon besides God, lest they insult God out of hostility and ignorance. We made attractive to every community their deeds. Then to their Lord is their return, and He will inform them of what they used to do.

109. They swear by God, with their most solemn oaths, that if a miracle were to come to them, they would believe in it. Say, “The miracles are only with God.” But how do you know? Even if it did come, they still would not believe.

110. And We turn away their hearts and their visions, as they refused to believe in it the first time, and We leave them blundering in their rebellion.

111. Even if We sent down the angels to them, and the dead spoke to them, and We gathered all things before them, they still would not believe, unless God wills; but most of them are ignorant.

112. Likewise, We have assigned for every prophet an enemy—human and jinn devils—inspiring one another with fancy words in order to deceive. But had your Lord willed, they would not have done it. So leave them to their fabrications.

113. So that the hearts of those who do not believe in the Hereafter may incline to it, and be content with it, and that they may perpetrate whatever they perpetrate.

114. “Shall I seek a judge other than God, when He is the One who revealed to you the Book, explained in detail?” Those to whom We gave the Book know that it is the truth revealed from your Lord. So do not be of those who doubt.

115. The Word of your Lord has been completed, in truth and justice. There is no changing to His words. He is the Hearer, the Knower.

116. If you were to obey most of those on earth, they would divert you from God’s path. They follow nothing but assumptions, and they only conjecture.

117. Your Lord knows best who strays from His path, and He knows best the guided ones.

118. So eat of that over which the Name of God was pronounced, if you indeed believe in His revelations.

119. And why should you not eat of that over which the Name of God is pronounced, when He has detailed for you what is prohibited for you, unless you are compelled by necessity? Many lead astray with their opinions, through lack of knowledge. Your Lord knows best the transgressors.

120. So abandon sin, outward and inward. Those who commit sins will be repaid for what they used to perpetrate.

121. And do not eat from that over which the Name of God was not pronounced, for it is abomination. The devils inspire their followers to argue with you; but if you obey them, you would be polytheists.

122. Is he who was dead, then We gave him life, and made for him a light by which he walks among the people, like he who is in total darkness, and cannot get out of it? Thus the doings of disbelievers are made to appear good to them.

123. And thus We set up in every city its leading wicked sinners, to conspire in it, but they conspire only against themselves, and they do not realize it.

124. When a sign comes to them, they say, “We will not believe unless we are given the like of what was given to God’s messengers.” God knows best where to place His message. Humiliation from God and severe torment will afflict the criminals for their scheming.

125. Whomever God desires to guide, He spreads open his heart to Islam; and whomever He desires to misguide, He makes his heart narrow, constricted, as though he were climbing up the sky. God thus lays defilement upon those who do not believe.

126. This is the straight path of your Lord. We have explained the revelations in detail for people who recollect.

127. For them is the Home of Peace with their Lord, and He is their Master—because of what they used to do.

128. On the Day when He gathers them all together: “O assembly of jinn, you have exploited multitudes of humans.” Their adherents among mankind will say, “Our Lord, we have profited from one another, but we have reached the term that you have assigned for us.” He will say, “The Fire is your dwelling, wherein you will remain, except as God wills. Your Lord is Wise and Informed.

129. Thus We make some of the wrongdoers befriend one another, because of what they used to do.

130. “O assembly of jinn and humans, did there not come to you messengers from among you, relating to you My revelations, and warning you of the meeting of this Day of yours?” They will say, “We testify against ourselves.” The life of the world seduced them. They will testify against themselves that they were disbelievers.

131. That is because your Lord would not destroy towns for injustice while their inhabitants are unaware.

132. They all have ranks according to what they did; and your Lord is not unaware of what they do.

133. Your Lord is the Rich Beyond Need, the Possessor of Mercy. If He wills, He can do away with you, and substitute whomever He wills in your place, just as He produced you from the descendants of another people.

134. What you are promised is coming, and you cannot thwart it.

135. Say, “O my people! Work according to your ability, and so will I.” You will come to know to whom will belong the sequel of the abode.” The wrongdoers will not prevail.

136. And they set aside for God a share of the crops and the livestock He created, and they say, “This is for God,” according to their claim, “and this is for our idols.” But the share of their idols does not reach God, yet the share of God reaches their idols. Evil is their judgment.

137. Likewise, their idols entice many idolaters to kill their children, in order to lead them to their ruin, and confuse them in their religion. Had God willed, they would not have done it; so leave them to their fraud.

138. And they say, “These animals and crops are restricted; none may eat them except those we permit,” by their claims, and animals whose backs are forbidden, and animals over which they do not pronounce the name of God—fabricating lies against Him. He will repay them for what they used to invent.

139. And they say, “What lies in the wombs of these animals is exclusively for our males, and prohibited to our wives.” But if it is stillborn, they can share in it. He will surely punish them for their allegations. He is Wise and Knowing.

140. Lost are those who kill their children foolishly, with no basis in knowledge, and forbid what God has provided for them—innovations about God. They have gone astray. They are not guided.

141. It is He who produces gardens, both cultivated and wild, and date-palms, and crops of diverse tastes, and olives and pomegranates, similar and dissimilar. Eat of its fruit when it yields, and give its due on the day of its harvest, and do not waste. He does not love the wasteful.

142. Among the livestock are some for transportation, and some for clothing. Eat of what God has provided for you, and do not follow the footsteps of Satan. He is to you an outright enemy.

143. Eight pairs: two of the sheep, and two of the goats. Say, “Did He forbid the two males, or the two females, or what the wombs of the two females contain? Inform me with knowledge, if you are truthful.”

144. And two of the camels, and two of the cattle. Say, “Did He forbid the two males, or the two females, or what the wombs of the two females contain? Were you present when God enjoined this upon you?” Who does greater wrong than he who invents lies and attributes them to God, in order to mislead people without knowledge? God does not guide the wicked people.

145. Say, “In what was revealed to me, I find nothing forbidden to a consumer who eats it, except carrion, or spilled blood, or the flesh of swine—because it is impure—or a sinful offering dedicated to other than God. But if someone is compelled by necessity, without being deliberate or malicious—your Lord is Forgiving and Merciful.

146. For the Jews We forbade everything with claws. As of cattle and sheep: We forbade them their fat, except what adheres to their backs, or the entrails, or what is mixed with bone. This is how We penalized them for their inequity. We are indeed truthful.

147. If they accuse you of lying, say, “Your Lord is Possessor of infinite mercy, but His wrath cannot be averted from the guilty people.”

148. The polytheists will say, “Had God willed, we would not have practiced idolatry, nor would have our forefathers, nor would we have prohibited anything.” Likewise those before them lied, until they tasted Our might. Say, “Do you have any knowledge that you can produce for us? You follow nothing but conjecture, and you only guess.”

149. Say, “To God belongs the conclusive argument. Had He willed, He would have guided you all.”

150. Say, “Produce your witnesses who would testify that God has prohibited this.” If they testify, do not testify with them. And do not follow the whims of those who deny Our revelation, and those who do not believe in the Hereafter, and those who equate others with their Lord.

151. Say, “Come, let me tell you what your Lord has forbidden you: that you associate nothing with Him; that you honor your parents; that you do not kill your children because of poverty—We provide for you and for them; that you do not come near indecencies, whether outward or inward; and that you do not kill the soul which God has sanctified—except in the course of justice. All this He has enjoined upon you, so that you may understand.”

152. And do not come near the property of the orphan, except with the best intentions, until he reaches maturity. And give full weight and full measure, equitably. We do not burden any soul beyond its capacity. And when you speak, be fair, even if it concerns a close relative. And fulfill your covenant with God. All this He has enjoined upon you, so that you may take heed.

153. This is My path, straight, so follow it. And do not follow the other paths, lest they divert you from His path. All this He has enjoined upon you, that you may refrain from wrongdoing.

154. Then We gave Moses the Scripture, perfect for the righteous, and explaining everything clearly, and a beacon, and mercy, that they may believe in the encounter with their Lord.

155. This too is a blessed Scripture that We revealed; so follow it, and be righteous, that you may receive mercy.

156. Lest you say, “The Scripture was revealed to two parties before us, and we were unaware of their teachings.”

157. Or lest you say, “Had the Scripture been revealed to us, we would have been better guided than they.” Clarification has come to you from your Lord, and guidance, and mercy. Who then does greater wrong than he who gives the lie to God’s messages, and turns away from them? We will repay those who turn away from Our messages with the worst kind of punishment, because of their turning away.

158. Are they waiting for anything but for the angels to come to them, or for your Lord to arrive, or for some of your Lord’s signs to come? On the Day when some of your Lord’s signs come, no soul will benefit from its faith unless it had believed previously, or had earned goodness through its faith. Say, “Wait, we too are waiting.”

159. As for those who divided their religion and became sects—you have nothing to do with them. Their case rests with God; then He will inform them of what they used to do.

160. Whoever comes up with a good deed will have ten times its like; and whoever comes up with an evil deed will be repaid only with its equivalent—they will not be wronged.

161. Say, “My Lord has guided me to a straight path, an upright religion, the creed of Abraham the Monotheist, who was not a polytheist.”

162. Say, “My prayer and my worship, and my life and my death, are devoted to God, the Lord of the Worlds.

163. No associate has He. Thus I am commanded, and I am the first of those who submit.

164. Say, “Am I to seek a Lord other than God, when He is the Lord of all things?” No soul gets except what it is due, and no soul bears the burdens of another. Then to your Lord is your return, then He will inform you regarding your disputes.

165. It is He who made you successors on the earth, and raised some of you in ranks over others, in order to test you through what He has given you. Your Lord is Quick in retribution, and He is Forgiving and Merciful.

• • ٱلْحَمْدُ
  • (All) the praises and thanks
  • لِلَّهِ
  • (be) to Allah,
  • ٱلَّذِى
  • the One Who
  • خَلَقَ
  • created
  • ٱلسَّمَٰوَٰتِ
  • the heavens
  • وَٱلْأَرْضَ
  • and the earth
  • وَجَعَلَ
  • and made
  • ٱلظُّلُمَٰتِ
  • the darkness[es]
  • وَٱلنُّورَ
  • and the light.
  • ثُمَّ
  • Then
  • ٱلَّذِينَ
  • those who
  • كَفَرُوا۟
  • disbelieved
  • بِرَبِّهِمْ
  • in their Lord
  • يَعْدِلُونَ
  • equate others with Him.
  2
  • هُوَ
  • He
  • ٱلَّذِى
  • (is) the One Who
  • خَلَقَكُم
  • created you
  • مِّن
  • from
  • طِينٍ
  • clay
  • ثُمَّ
  • then
  • قَضَىٰٓ
  • He decreed
  • أَجَلًا
  • a term –
  • وَأَجَلٌ
  • and a term
  • مُّسَمًّى
  • specified
  • عِندَهُۥ
  • with Him,
  • ثُمَّ
  • yet
  • أَنتُمْ
  • you
  • تَمْتَرُونَ
  • doubt.
  3
  • وَهُوَ
  • And He
  • ٱللَّهُ
  • (is) Allah
  • فِى
  • in
  • ٱلسَّمَٰوَٰتِ
  • the heavens
  • وَفِى
  • and in
  • ٱلْأَرْضِ
  • the earth.
  • يَعْلَمُ
  • He knows
  • سِرَّكُمْ
  • your secret
  • وَجَهْرَكُمْ
  • and what you make public
  • وَيَعْلَمُ
  • and He knows
  • مَا
  • what
  • تَكْسِبُونَ
  • you earn.
  4
  • وَمَا
  • And not
  • تَأْتِيهِم
  • comes to them
  • مِّنْ
  • [of]
  • ءَايَةٍ
  • any sign
  • مِّنْ
  • from
  • ءَايَٰتِ
  • (the) Signs
  • رَبِّهِمْ
  • (of) their Lord
  • إِلَّا
  • but
  • كَانُوا۟
  • they are
  • عَنْهَا
  • from it
  • مُعْرِضِينَ
  • turning away.
  5
  • فَقَدْ
  • Then indeed,
  • كَذَّبُوا۟
  • they denied
  • بِٱلْحَقِّ
  • the truth
  • لَمَّا
  • when
  • جَآءَهُمْ
  • it came to them,
  • فَسَوْفَ
  • but soon
  • يَأْتِيهِمْ
  • will come to them
  • أَنۢبَٰٓؤُا۟
  • news
  • مَا
  • (of) what
  • كَانُوا۟
  • they used to
  • بِهِۦ
  • [at it]
  • يَسْتَهْزِءُونَ
  • mock.
  6
  • أَلَمْ
  • Did not
  • يَرَوْا۟
  • they see
  • كَمْ
  • how many
  • أَهْلَكْنَا
  • We destroyed
  • مِن
  • from
  • قَبْلِهِم
  • before them
  • مِّن
  • of
  • قَرْنٍ
  • generations
  • مَّكَّنَّٰهُمْ
  • We had established them
  • فِى
  • in
  • ٱلْأَرْضِ
  • the earth
  • مَا
  • what
  • لَمْ
  • not
  • نُمَكِّن
  • We (have) established
  • لَّكُمْ
  • for you?
  • وَأَرْسَلْنَا
  • And We sent
  • ٱلسَّمَآءَ
  • (rain from) the sky
  • عَلَيْهِم
  • upon them
  • مِّدْرَارًا
  • showering abundantly
  • وَجَعَلْنَا
  • and We made
  • ٱلْأَنْهَٰرَ
  • the rivers
  • تَجْرِى
  • flow
  • تَحْتِهِمْ
  • underneath them.
  • فَأَهْلَكْنَٰهُم
  • Then We destroyed them
  • بِذُنُوبِهِمْ
  • for their sins
  • وَأَنشَأْنَا
  • and We raised
  • مِنۢ
  • from
  • بَعْدِهِمْ
  • after them
  • قَرْنًا
  • generations,
  • ءَاخَرِينَ
  • other.
  7
  • وَلَوْ
  • And (even) if
  • نَزَّلْنَا
  • We (had) sent down
  • عَلَيْكَ
  • to you
  • كِتَٰبًا
  • a written Scripture
  • فِى
  • in
  • قِرْطَاسٍ
  • a parchment
  • فَلَمَسُوهُ
  • and they touched it
  • بِأَيْدِيهِمْ
  • with their hands,
  • لَقَالَ
  • surely (would) have said
  • ٱلَّذِينَ
  • those who
  • كَفَرُوٓا۟
  • disbelieved,
  • إِنْ
  • “Not
  • هَٰذَآ
  • (is) this
  • إِلَّا
  • but
  • سِحْرٌ
  • magic,
  • مُّبِينٌ
  • clear.”
  8
  • وَقَالُوا۟
  • And they said,
  • لَوْلَآ
  • “Why has not been
  • أُنزِلَ
  • sent down
  • عَلَيْهِ
  • to him
  • مَلَكٌ
  • an Angel?”
  • وَلَوْ
  • And if
  • أَنزَلْنَا
  • We (had) sent down
  • مَلَكًا
  • an Angel,
  • لَّقُضِىَ
  • surely (would) have been decided
  • ٱلْأَمْرُ
  • the matter
  • ثُمَّ
  • then
  • لَا
  • no
  • يُنظَرُونَ
  • respite would have been granted to them.
  9
  • وَلَوْ
  • And if
  • جَعَلْنَٰهُ
  • We had made him
  • مَلَكًا
  • an Angel,
  • لَّجَعَلْنَٰهُ
  • certainly We (would) have made him
  • رَجُلًا
  • a man,
  • وَلَلَبَسْنَا
  • and certainly We (would) have obscured
  • عَلَيْهِم
  • to them
  • مَّا
  • what
  • يَلْبِسُونَ
  • they are obscuring.
  10
  • وَلَقَدِ
  • And indeed
  • ٱسْتُهْزِئَ
  • were mocked
  • بِرُسُلٍ
  • Messengers
  • مِّن
  • from
  • قَبْلِكَ
  • before you
  • فَحَاقَ
  • but surrounded
  • بِٱلَّذِينَ
  • those who
  • سَخِرُوا۟
  • scoffed
  • مِنْهُم
  • of them
  • مَّا
  • what
  • كَانُوا۟
  • they used to
  • بِهِۦ
  • [at it]
  • يَسْتَهْزِءُونَ
  • mock.
  11
  • قُلْ
  • Say,
  • سِيرُوا۟
  • “Travel
  • فِى
  • in
  • ٱلْأَرْضِ
  • the earth
  • ثُمَّ
  • and
  • ٱنظُرُوا۟
  • see
  • كَيْفَ
  • how
  • كَانَ
  • was
  • عَٰقِبَةُ
  • (the) end
  • ٱلْمُكَذِّبِينَ
  • (of) the rejecters.”
  12
  • قُل
  • Say,
  • لِّمَن
  • “To whom (belongs)
  • مَّا
  • what
  • فِى
  • (is) in
  • ٱلسَّمَٰوَٰتِ
  • the heavens
  • وَٱلْأَرْضِ
  • and the earth?”
  • لِّلَّهِ
  • “To Allah.”
  • كَتَبَ
  • He has decreed
  • عَلَىٰ
  • upon
  • نَفْسِهِ
  • Himself
  • ٱلرَّحْمَةَ
  • the Mercy.
  • لَيَجْمَعَنَّكُمْ
  • Surely He will assemble you
  • إِلَىٰ
  • on
  • يَوْمِ
  • (the) Day
  • ٱلْقِيَٰمَةِ
  • (of) the Resurrection,
  • لَا
  • (there is) no
  • رَيْبَ
  • doubt
  • فِيهِ
  • about it.
  • ٱلَّذِينَ
  • Those who
  • خَسِرُوٓا۟
  • have lost
  • أَنفُسَهُمْ
  • themselves,
  • فَهُمْ
  • then they
  • لَا
  • (do) not
  • يُؤْمِنُونَ
  • believe.
  13
  • وَلَهُۥ
  • And for Him
  • مَا
  • (is) whatever
  • سَكَنَ
  • dwells
  • فِى
  • in
  • ٱلَّيْلِ
  • the night
  • وَٱلنَّهَارِ
  • and the day,
  • وَهُوَ
  • and He
  • ٱلسَّمِيعُ
  • (is) All-Hearing,
  • ٱلْعَلِيمُ
  • All-Knowing.
  14
  • قُلْ
  • Say,
  • أَغَيْرَ
  • “Is it other than
  • ٱللَّهِ
  • Allah
  • أَتَّخِذُ
  • I (should) take
  • وَلِيًّا
  • (as) a protector,
  • فَاطِرِ
  • Creator,
  • ٱلسَّمَٰوَٰتِ
  • (of) the heavens
  • وَٱلْأَرْضِ
  • and the earth,
  • وَهُوَ
  • while (it is) He
  • يُطْعِمُ
  • Who feeds
  • وَلَا
  • and not
  • يُطْعَمُ
  • He is fed?”
  • إِنِّىٓ
  • “Indeed I
  • أُمِرْتُ
  • [I] am commanded
  • أَنْ
  • that
  • أَكُونَ
  • I be
  • أَوَّلَ
  • (the) first
  • مَنْ
  • who
  • أَسْلَمَ
  • submits (to Allah)
  • تَكُونَنَّ
  • be
  • مِنَ
  • of
  • ٱلْمُشْرِكِينَ
  • the polytheists.”
  15
  • قُلْ
  • Say,
  • إِنِّىٓ
  • “Indeed, I
  • أَخَافُ
  • [I] fear
  • إِنْ
  • if
  • عَصَيْتُ
  • I disobeyed
  • رَبِّى
  • my Lord,
  • عَذَابَ
  • punishment
  • يَوْمٍ
  • (of) a Day,
  • عَظِيمٍ
  • Mighty.”
  16
  • مَّن
  • Whoever
  • يُصْرَفْ
  • is averted
  • عَنْهُ
  • from it
  • يَوْمَئِذٍ
  • that Day
  • فَقَدْ
  • then surely
  • رَحِمَهُۥ
  • He had Mercy on him.
  • وَذَٰلِكَ
  • And that
  • ٱلْفَوْزُ
  • (is) the success
  • ٱلْمُبِينُ
  • (the) clear.
  17
  • وَإِن
  • And if
  • يَمْسَسْكَ
  • touches you
  • ٱللَّهُ
  • Allah
  • بِضُرٍّ
  • with affliction
  • فَلَا
  • then no
  • كَاشِفَ
  • remover
  • لَهُۥٓ
  • of it
  • إِلَّا
  • except
  • هُوَ
  • Him.
  • يَمْسَسْكَ
  • He touches you
  • بِخَيْرٍ
  • with good,
  • فَهُوَ
  • then He
  • عَلَىٰ
  • (is) on
  • كُلِّ
  • every
  • شَىْءٍ
  • thing
  • قَدِيرٌ
  • All-Powerful.
  18
  • وَهُوَ
  • And He
  • ٱلْقَاهِرُ
  • (is) the Subjugator
  • فَوْقَ
  • over
  • عِبَادِهِۦ
  • His slaves.
  • ٱلْحَكِيمُ
  • (is) the All-Wise,
  • ٱلْخَبِيرُ
  • the All-Aware.
  19
  • قُلْ
  • Say,
  • أَىُّ
  • “What
  • شَىْءٍ
  • thing
  • أَكْبَرُ
  • (is) greatest
  • شَهَٰدَةً
  • (as) a testimony?”
  • قُلِ
  • Say,
  • ٱللَّهُ
  • “Allah
  • شَهِيدٌۢ
  • (is) Witness
  • بَيْنِى
  • between me
  • وَبَيْنَكُمْ
  • and between you,
  • وَأُوحِىَ
  • and has been revealed
  • إِلَىَّ
  • to me
  • هَٰذَا
  • this
  • ٱلْقُرْءَانُ
  • [the] Quran
  • لِأُنذِرَكُم
  • that I may warn you
  • بِهِۦ
  • with it
  • وَمَنۢ
  • and whoever
  • بَلَغَ
  • it reaches.
  • أَئِنَّكُمْ
  • Do you truly
  • لَتَشْهَدُونَ
  • testify
  • أَنَّ
  • that
  • مَعَ
  • with
  • ٱللَّهِ
  • Allah
  • ءَالِهَةً
  • (there are) gods
  • أُخْرَىٰ
  • other?”
  • قُل
  • Say,
  • لَّآ
  • Not
  • أَشْهَدُ
  • (do) I testify.
  • إِنَّمَا
  • “Only
  • هُوَ
  • He
  • إِلَٰهٌ
  • (is) God,
  • وَٰحِدٌ
  • One.
  • وَإِنَّنِى
  • and indeed, I am
  • بَرِىٓءٌ
  • free
  • مِّمَّا
  • of what
  • تُشْرِكُونَ
  • you associate (with Him).
  20
  • ٱلَّذِينَ
  • Those (to) whom
  • ءَاتَيْنَٰهُمُ
  • We have given them
  • ٱلْكِتَٰبَ
  • the Book
  • يَعْرِفُونَهُۥ
  • they recognize him
  • كَمَا
  • as
  • يَعْرِفُونَ
  • they recognize
  • أَبْنَآءَهُمُ
  • their sons.
  • ٱلَّذِينَ
  • Those who
  • خَسِرُوٓا۟
  • lost
  • أَنفُسَهُمْ
  • themselves
  • فَهُمْ
  • then they
  • لَا
  • (do) not
  • يُؤْمِنُونَ
  • believe.
  21
  • وَمَنْ
  • And who
  • أَظْلَمُ
  • (is) more unjust
  • مِمَّنِ
  • than (he) who
  • ٱفْتَرَىٰ
  • invents
  • عَلَى
  • against
  • ٱللَّهِ
  • Allah
  • كَذِبًا
  • a lie
  • أَوْ
  • or
  • كَذَّبَ
  • rejects
  • بِـَٔايَٰتِهِۦٓ
  • His Signs?
  • إِنَّهُۥ
  • Indeed,
  • لَا
  • not
  • يُفْلِحُ
  • will be successful
  • ٱلظَّٰلِمُونَ
  • the wrongdoers.
  22
  • وَيَوْمَ
  • And (the) Day
  • نَحْشُرُهُمْ
  • We will gather them
  • جَمِيعًا
  • all,
  • ثُمَّ
  • then
  • نَقُولُ
  • We will say
  • لِلَّذِينَ
  • to those who
  • أَشْرَكُوٓا۟
  • associated others with Allah,
  • أَيْنَ
  • “Where (are)
  • شُرَكَآؤُكُمُ
  • your partners,
  • ٱلَّذِينَ
  • those whom
  • كُنتُمْ
  • you used to
  • تَزْعُمُونَ
  • claim?”
  23
  • ثُمَّ
  • Then
  • لَمْ
  • not
  • تَكُن
  • will be
  • فِتْنَتُهُمْ
  • (for) them a plea
  • إِلَّآ
  • except
  • أَن
  • that
  • قَالُوا۟
  • they say,
  • وَٱللَّهِ
  • “By Allah,
  • رَبِّنَا
  • our Lord,
  • مَا
  • not
  • كُنَّا
  • we were
  • مُشْرِكِينَ
  • those who associated others (with Allah).”
  24
  • ٱنظُرْ
  • Look
  • كَيْفَ
  • how
  • كَذَبُوا۟
  • they lied
  • عَلَىٰٓ
  • against
  • أَنفُسِهِمْ
  • themselves.
  • وَضَلَّ
  • And lost
  • عَنْهُم
  • from them
  • مَّا
  • what
  • كَانُوا۟
  • they used to
  • يَفْتَرُونَ
  • invent.
  25
  • وَمِنْهُم
  • And among them
  • مَّن
  • (are those) who
  • يَسْتَمِعُ
  • listen
  • إِلَيْكَ
  • to you,
  • وَجَعَلْنَا
  • but We have placed
  • عَلَىٰ
  • over
  • قُلُوبِهِمْ
  • their hearts
  • أَكِنَّةً
  • coverings
  • أَن
  • lest
  • يَفْقَهُوهُ
  • they understand it,
  • وَفِىٓ
  • and in
  • ءَاذَانِهِمْ
  • their ears
  • وَقْرًا
  • deafness.
  • وَإِن
  • And if
  • يَرَوْا۟
  • they see
  • كُلَّ
  • every
  • ءَايَةٍ
  • sign
  • لَّا
  • not
  • يُؤْمِنُوا۟
  • will they believe
  • بِهَا
  • in it.
  • حَتَّىٰٓ
  • Until,
  • إِذَا
  • when
  • جَآءُوكَ
  • they come to you
  • يُجَٰدِلُونَكَ
  • and argue with you
  • يَقُولُ
  • say
  • ٱلَّذِينَ
  • those who
  • كَفَرُوٓا۟
  • disbelieved,
  • إِنْ
  • “Not
  • هَٰذَآ
  • (is) this
  • إِلَّآ
  • but
  • أَسَٰطِيرُ
  • (the) tales
  • ٱلْأَوَّلِينَ
  • (of) the former (people).”
  26
  • وَهُمْ
  • And they
  • يَنْهَوْنَ
  • forbid (others)
  • عَنْهُ
  • from it
  • وَيَنْـَٔوْنَ
  • and they keep away
  • عَنْهُ
  • from it.
  • وَإِن
  • And not
  • يُهْلِكُونَ
  • they destroy
  • إِلَّآ
  • except
  • أَنفُسَهُمْ
  • themselves
  • وَمَا
  • and not
  • يَشْعُرُونَ
  • they perceive.
  27
  • وَلَوْ
  • And if
  • تَرَىٰٓ
  • you (could) see
  • إِذْ
  • when
  • وُقِفُوا۟
  • they are made to stand
  • عَلَى
  • by
  • ٱلنَّارِ
  • the Fire
  • فَقَالُوا۟
  • then they (will) say,
  • يَٰلَيْتَنَا
  • “Oh! Would that we
  • نُرَدُّ
  • were sent back
  • وَلَا
  • and not
  • نُكَذِّبَ
  • we would deny
  • بِـَٔايَٰتِ
  • (the) Signs
  • رَبِّنَا
  • (of) our Lord
  • وَنَكُونَ
  • and we would be
  • مِنَ
  • among
  • ٱلْمُؤْمِنِينَ
  • the believers.”
  28
  • بَلْ
  • Nay,
  • بَدَا
  • became manifest
  • لَهُم
  • for them
  • مَّا
  • what
  • كَانُوا۟
  • they used to
  • يُخْفُونَ
  • conceal
  • مِن
  • from
  • قَبْلُ
  • before.
  • وَلَوْ
  • And if
  • رُدُّوا۟
  • they were sent back
  • لَعَادُوا۟
  • certainly they (would) return
  • لِمَا
  • to what
  • نُهُوا۟
  • they were forbidden
  • عَنْهُ
  • from it,
  • وَإِنَّهُمْ
  • and indeed they
  • لَكَٰذِبُونَ
  • certainly are liars.
  29
  • وَقَالُوٓا۟
  • And they said,
  • إِنْ
  • “Not
  • هِىَ
  • it (is)
  • إِلَّا
  • except
  • حَيَاتُنَا
  • our life
  • ٱلدُّنْيَا
  • (of) the world
  • وَمَا
  • and not
  • نَحْنُ
  • we
  • بِمَبْعُوثِينَ
  • (will be) resurrected.”
  30
  • وَلَوْ
  • And if
  • تَرَىٰٓ
  • you (could) see
  • إِذْ
  • when
  • وُقِفُوا۟
  • they will be made to stand
  • عَلَىٰ
  • before
  • رَبِّهِمْ
  • their Lord.
  • قَالَ
  • He (will) say,
  • أَلَيْسَ
  • “Is not
  • هَٰذَا
  • this
  • بِٱلْحَقِّ
  • the truth?”
  • قَالُوا۟
  • They will say,
  • بَلَىٰ
  • “Yes,
  • وَرَبِّنَا
  • by our Lord.”
  • فَذُوقُوا۟
  • “So taste
  • ٱلْعَذَابَ
  • the punishment
  • بِمَا
  • because
  • كُنتُمْ
  • you used to
  • تَكْفُرُونَ
  • disbelieve.”
  31
  • قَدْ
  • Indeed,
  • خَسِرَ
  • incurred loss
  • ٱلَّذِينَ
  • those who
  • كَذَّبُوا۟
  • denied
  • بِلِقَآءِ
  • in (the) meeting
  • ٱللَّهِ
  • (with) Allah,
  • حَتَّىٰٓ
  • until
  • إِذَا
  • when
  • جَآءَتْهُمُ
  • came to them
  • ٱلسَّاعَةُ
  • the Hour
  • بَغْتَةً
  • suddenly
  • قَالُوا۟
  • they said,
  • يَٰحَسْرَتَنَا
  • “Oh! Our regret
  • عَلَىٰ
  • over
  • مَا
  • what
  • فَرَّطْنَا
  • we neglected
  • فِيهَا
  • concerning it,”
  • وَهُمْ
  • while they
  • يَحْمِلُونَ
  • will bear
  • أَوْزَارَهُمْ
  • their burdens
  • عَلَىٰ
  • on
  • ظُهُورِهِمْ
  • their backs.
  • أَلَا
  • Unquestionably!
  • سَآءَ
  • Evil
  • مَا
  • (is) what
  • يَزِرُونَ
  • they bear.
  32
  • وَمَا
  • And not
  • ٱلْحَيَوٰةُ
  • (is) the life
  • ٱلدُّنْيَآ
  • (of) the world
  • إِلَّا
  • except
  • لَعِبٌ
  • a play
  • وَلَهْوٌ
  • and amusement;
  • وَلَلدَّارُ
  • but the home
  • ٱلْءَاخِرَةُ
  • (of) the Hereafter
  • خَيْرٌ
  • (is) best
  • لِّلَّذِينَ
  • for those who
  • يَتَّقُونَ
  • (are) God conscious.
  • أَفَلَا
  • Then not
  • تَعْقِلُونَ
  • (will) you reason?
  33
  • قَدْ
  • Indeed,
  • نَعْلَمُ
  • We know
  • إِنَّهُۥ
  • that it
  • لَيَحْزُنُكَ
  • grieves you
  • ٱلَّذِى
  • what
  • يَقُولُونَ
  • they say.
  • فَإِنَّهُمْ
  • And indeed, they
  • لَا
  • (do) not
  • يُكَذِّبُونَكَ
  • deny you
  • وَلَٰكِنَّ
  • but
  • ٱلظَّٰلِمِينَ
  • the wrongdoers –
  • بِـَٔايَٰتِ
  • the Verses
  • ٱللَّهِ
  • (of) Allah
  • يَجْحَدُونَ
  • they reject.
  34
  • وَلَقَدْ
  • And surely
  • كُذِّبَتْ
  • were rejected
  • رُسُلٌ
  • Messengers
  • مِّن
  • from
  • قَبْلِكَ
  • before you,
  • فَصَبَرُوا۟
  • but they were patient
  • عَلَىٰ
  • over
  • مَا
  • what
  • كُذِّبُوا۟
  • they were rejected
  • وَأُوذُوا۟
  • and they were harmed
  • حَتَّىٰٓ
  • until
  • أَتَىٰهُمْ
  • came to them
  • نَصْرُنَا
  • Our help.
  • وَلَا
  • And no
  • مُبَدِّلَ
  • one (can) alter
  • لِكَلِمَٰتِ
  • (the) words
  • ٱللَّهِ
  • (of) Allah,
  • جَآءَكَ
  • has come to you
  • مِن
  • of
  • نَّبَإِى۟
  • (the) news
  • ٱلْمُرْسَلِينَ
  • (of) the Messengers.
  35
  • وَإِن
  • And if
  • كَانَ
  • is
  • كَبُرَ
  • difficult
  • عَلَيْكَ
  • for you
  • إِعْرَاضُهُمْ
  • their aversion
  • فَإِنِ
  • then if
  • ٱسْتَطَعْتَ
  • you are able
  • أَن
  • to
  • تَبْتَغِىَ
  • seek
  • نَفَقًا
  • a tunnel
  • فِى
  • in
  • ٱلْأَرْضِ
  • the earth
  • أَوْ
  • or
  • سُلَّمًا
  • a ladder
  • فِى
  • into
  • ٱلسَّمَآءِ
  • the sky
  • فَتَأْتِيَهُم
  • so that you bring to them
  • بِـَٔايَةٍ
  • a Sign.
  • وَلَوْ
  • But if
  • شَآءَ
  • (had) willed
  • ٱللَّهُ
  • Allah
  • لَجَمَعَهُمْ
  • surely He (would) have gathered them
  • عَلَى
  • on
  • ٱلْهُدَىٰ
  • the guidance.
  • فَلَا
  • So (do) not
  • تَكُونَنَّ
  • be
  • مِنَ
  • of
  • ٱلْجَٰهِلِينَ
  • the ignorant.
  36
  • إِنَّمَا
  • Only
  • يَسْتَجِيبُ
  • respond
  • ٱلَّذِينَ
  • those who
  • يَسْمَعُونَ
  • listen.
  • وَٱلْمَوْتَىٰ
  • But the dead –
  • يَبْعَثُهُمُ
  • will resurrect them
  • ٱللَّهُ
  • Allah
  • ثُمَّ
  • then
  • إِلَيْهِ
  • to Him
  • يُرْجَعُونَ
  • they will be returned.
  37
  • وَقَالُوا۟
  • And they said,
  • لَوْلَا
  • “Why (is) not
  • نُزِّلَ
  • sent down
  • عَلَيْهِ
  • to him
  • ءَايَةٌ
  • a Sign
  • مِّن
  • from
  • رَّبِّهِۦ
  • his Lord?”
  • قُلْ
  • Say,
  • إِنَّ
  • “Indeed
  • ٱللَّهَ
  • Allah
  • قَادِرٌ
  • (is) Able
  • عَلَىٰٓ
  • [on]
  • أَن
  • to
  • يُنَزِّلَ
  • send down
  • ءَايَةً
  • a Sign,
  • وَلَٰكِنَّ
  • but
  • أَكْثَرَهُمْ
  • most of them
  • لَا
  • (do) not
  • يَعْلَمُونَ
  • know.”
  38
  • وَمَا
  • And not
  • مِن
  • [of]
  • دَآبَّةٍ
  • any animal
  • فِى
  • in
  • ٱلْأَرْضِ
  • the earth
  • وَلَا
  • and not
  • طَٰٓئِرٍ
  • a bird
  • يَطِيرُ
  • (that) flies
  • بِجَنَاحَيْهِ
  • with its wings –
  • إِلَّآ
  • but
  • أُمَمٌ
  • (are) communities
  • أَمْثَالُكُم
  • like you.
  • مَّا
  • Not
  • فَرَّطْنَا
  • We have neglected
  • ٱلْكِتَٰبِ
  • the Book
  • شَىْءٍ
  • anything,
  • ثُمَّ
  • then
  • إِلَىٰ
  • to
  • رَبِّهِمْ
  • their Lord
  • يُحْشَرُونَ
  • they will be gathered.
  39
  • وَٱلَّذِينَ
  • And those who
  • كَذَّبُوا۟
  • rejected
  • بِـَٔايَٰتِنَا
  • Our Verses
  • صُمٌّ
  • (are) deaf
  • وَبُكْمٌ
  • and dumb
  • فِى
  • in
  • ٱلظُّلُمَٰتِ
  • the darkness[es].
  • مَن
  • Whoever
  • يَشَإِ
  • wills
  • ٱللَّهُ
  • Allah –
  • يُضْلِلْهُ
  • He lets him go astray
  • وَمَن
  • and whoever
  • يَشَأْ
  • He wills –
  • يَجْعَلْهُ
  • He places him
  • عَلَىٰ
  • on
  • صِرَٰطٍ
  • (the) way,
  • مُّسْتَقِيمٍ
  • (the) straight.
  40
  • قُلْ
  • Say,
  • أَرَءَيْتَكُمْ
  • “Have you seen
  • إِنْ
  • if
  • أَتَىٰكُمْ
  • (there) came to you
  • عَذَابُ
  • punishment
  • ٱللَّهِ
  • (of) Allah
  • أَوْ
  • or
  • أَتَتْكُمُ
  • (there) came to you
  • ٱلسَّاعَةُ
  • the Hour –
  • أَغَيْرَ
  • is it other
  • ٱللَّهِ
  • (than) Allah
  • تَدْعُونَ
  • you call,
  • إِن
  • if
  • كُنتُمْ
  • you are
  • صَٰدِقِينَ
  • truthful?”
  41
  • بَلْ
  • “Nay,
  • إِيَّاهُ
  • Him Alone
  • تَدْعُونَ
  • you call
  • فَيَكْشِفُ
  • and He would remove
  • مَا
  • what
  • إِلَيْهِ
  • upon Him
  • إِن
  • if
  • شَآءَ
  • He wills,
  • وَتَنسَوْنَ
  • and you will forget
  • تُشْرِكُونَ
  • you associate (with Him).”
  42
  • وَلَقَدْ
  • And certainly
  • أَرْسَلْنَآ
  • We sent (Messengers)
  • إِلَىٰٓ
  • to
  • أُمَمٍ
  • nations
  • مِّن
  • from
  • قَبْلِكَ
  • before you,
  • فَأَخَذْنَٰهُم
  • then We seized them
  • بِٱلْبَأْسَآءِ
  • with adversity
  • وَٱلضَّرَّآءِ
  • and hardship
  • لَعَلَّهُمْ
  • so that they may
  • يَتَضَرَّعُونَ
  • humble themselves.
  43
  • فَلَوْلَآ
  • Then why not
  • إِذْ
  • when
  • جَآءَهُم
  • came to them
  • بَأْسُنَا
  • Our punishment,
  • تَضَرَّعُوا۟
  • they humbled themselves?
  • وَلَٰكِن
  • But
  • قَسَتْ
  • became hardened
  • قُلُوبُهُمْ
  • their hearts
  • وَزَيَّنَ
  • and made fair-seeming
  • لَهُمُ
  • to them
  • ٱلشَّيْطَٰنُ
  • the Shaitaan
  • مَا
  • what
  • كَانُوا۟
  • they used to
  • يَعْمَلُونَ
  • do.
  44
  • فَلَمَّا
  • So when
  • نَسُوا۟
  • they forgot
  • مَا
  • what
  • ذُكِّرُوا۟
  • they were reminded
  • بِهِۦ
  • of [it],
  • فَتَحْنَا
  • We opened
  • عَلَيْهِمْ
  • on them
  • أَبْوَٰبَ
  • gates
  • كُلِّ
  • (of) every
  • شَىْءٍ
  • thing,
  • حَتَّىٰٓ
  • until
  • إِذَا
  • when
  • فَرِحُوا۟
  • they rejoiced
  • بِمَآ
  • in what
  • أُوتُوٓا۟
  • they were given,
  • أَخَذْنَٰهُم
  • We seized them
  • بَغْتَةً
  • suddenly
  • فَإِذَا
  • and then
  • هُم
  • they
  • مُّبْلِسُونَ
  • (were) dumbfounded.
  45
  • فَقُطِعَ
  • So was cut off
  • دَابِرُ
  • (the) remnant
  • ٱلْقَوْمِ
  • (of) the people
  • ٱلَّذِينَ
  • [those] who
  • ظَلَمُوا۟
  • did wrong.
  • وَٱلْحَمْدُ
  • And all praises and thanks
  • لِلَّهِ
  • (be) to Allah
  • رَبِّ
  • Lord
  • ٱلْعَٰلَمِينَ
  • (of) the worlds.
  46
  • قُلْ
  • Say,
  • أَرَءَيْتُمْ
  • “Have you seen
  • إِنْ
  • if
  • أَخَذَ
  • took away
  • ٱللَّهُ
  • Allah
  • سَمْعَكُمْ
  • your hearing
  • وَأَبْصَٰرَكُمْ
  • and your sight
  • وَخَتَمَ
  • and sealed
  • عَلَىٰ
  • [on]
  • قُلُوبِكُم
  • your hearts,
  • مَّنْ
  • who
  • إِلَٰهٌ
  • (is the) god
  • غَيْرُ
  • other than
  • ٱللَّهِ
  • Allah
  • يَأْتِيكُم
  • to bring [back] to you
  • بِهِ
  • with it?
  • ٱنظُرْ
  • See
  • كَيْفَ
  • how
  • نُصَرِّفُ
  • We explain
  • ٱلْءَايَٰتِ
  • the Signs;
  • ثُمَّ
  • yet
  • هُمْ
  • they
  • يَصْدِفُونَ
  • turn away.”
  47
  • قُلْ
  • Say,
  • أَرَءَيْتَكُمْ
  • “Have you seen
  • إِنْ
  • if
  • أَتَىٰكُمْ
  • comes to you
  • عَذَابُ
  • punishment
  • ٱللَّهِ
  • (of) Allah
  • بَغْتَةً
  • suddenly
  • أَوْ
  • or
  • جَهْرَةً
  • openly,
  • هَلْ
  • will
  • يُهْلَكُ
  • (any) be destroyed
  • إِلَّا
  • except
  • ٱلْقَوْمُ
  • the people –
  • ٱلظَّٰلِمُونَ
  • the wrongdoers?
  48
  • وَمَا
  • And not
  • نُرْسِلُ
  • We send
  • ٱلْمُرْسَلِينَ
  • the Messengers
  • إِلَّا
  • except
  • مُبَشِّرِينَ
  • (as) bearer of glad tidings
  • وَمُنذِرِينَ
  • and (as) warners.
  • فَمَنْ
  • So whoever
  • ءَامَنَ
  • believed
  • وَأَصْلَحَ
  • and reformed,
  • فَلَا
  • then no
  • خَوْفٌ
  • fear
  • عَلَيْهِمْ
  • upon them
  • وَلَا
  • and not
  • هُمْ
  • they
  • يَحْزَنُونَ
  • will grieve.
  49
  • وَٱلَّذِينَ
  • And those who
  • كَذَّبُوا۟
  • denied
  • بِـَٔايَٰتِنَا
  • [in] Our Verses
  • يَمَسُّهُمُ
  • will touch them
  • ٱلْعَذَابُ
  • the punishment
  • بِمَا
  • for what
  • كَانُوا۟
  • they used to
  • يَفْسُقُونَ
  • defiantly disobey.
  50
  • قُل
  • Say,
  • لَّآ
  • “Not
  • أَقُولُ
  • (do) I say
  • لَكُمْ
  • to you
  • عِندِى
  • (that) with me
  • خَزَآئِنُ
  • (are the) treasures
  • ٱللَّهِ
  • (of) Allah
  • وَلَآ
  • and not
  • أَعْلَمُ
  • (that) I know
  • ٱلْغَيْبَ
  • the unseen
  • أَقُولُ
  • I say
  • إِنِّى
  • that I (am)
  • مَلَكٌ
  • an Angel.
  • إِنْ
  • Not
  • أَتَّبِعُ
  • (do) I follow
  • إِلَّا
  • except
  • مَا
  • what
  • يُوحَىٰٓ
  • is revealed
  • إِلَىَّ
  • to me.”
  • قُلْ
  • Say,
  • هَلْ
  • “Can
  • يَسْتَوِى
  • be equal
  • ٱلْأَعْمَىٰ
  • the blind
  • وَٱلْبَصِيرُ
  • and the seeing one?”
  • أَفَلَا
  • Then will not
  • تَتَفَكَّرُونَ
  • you give thought?
  51
  • وَأَنذِرْ
  • And warn
  • بِهِ
  • with it
  • ٱلَّذِينَ
  • those who
  • يَخَافُونَ
  • fear
  • أَن
  • that
  • يُحْشَرُوٓا۟
  • they will be gathered
  • إِلَىٰ
  • to
  • رَبِّهِمْ
  • their Lord,
  • لَيْسَ
  • not
  • لَهُم
  • for them
  • مِّن
  • of
  • دُونِهِۦ
  • other than Him
  • وَلِىٌّ
  • any protector
  • وَلَا
  • and not
  • شَفِيعٌ
  • any intercessor,
  • لَّعَلَّهُمْ
  • so that they may
  • يَتَّقُونَ
  • (become) righteous.
  52
  • وَلَا
  • And (do) not
  • تَطْرُدِ
  • send away
  • ٱلَّذِينَ
  • those who
  • يَدْعُونَ
  • call
  • رَبَّهُم
  • their Lord
  • بِٱلْغَدَوٰةِ
  • in the morning
  • وَٱلْعَشِىِّ
  • and the evening
  • يُرِيدُونَ
  • desiring
  • وَجْهَهُۥ
  • His Countenance.
  • مَا
  • Not
  • عَلَيْكَ
  • (is) on you
  • مِنْ
  • of
  • حِسَابِهِم
  • their account
  • مِّن
  • [of]
  • شَىْءٍ
  • anything,
  • وَمَا
  • and not
  • مِنْ
  • from
  • حِسَابِكَ
  • your account
  • عَلَيْهِم
  • on them
  • شَىْءٍ
  • anything.
  • فَتَطْرُدَهُمْ
  • So were you to send them away,
  • فَتَكُونَ
  • then you would be
  • مِنَ
  • of
  • ٱلظَّٰلِمِينَ
  • the wrongdoers.
  53
  • وَكَذَٰلِكَ
  • And thus
  • فَتَنَّا
  • We try
  • بَعْضَهُم
  • some of them
  • بِبَعْضٍ
  • with others
  • لِّيَقُولُوٓا۟
  • that they say,
  • أَهَٰٓؤُلَآءِ
  • “Are these
  • مَنَّ
  • (whom has been) favored
  • ٱللَّهُ
  • (by) Allah
  • عَلَيْهِم
  • [upon them]
  • مِّنۢ
  • from
  • بَيْنِنَآ
  • among us?”
  • أَلَيْسَ
  • is not
  • ٱللَّهُ
  • Allah
  • بِأَعْلَمَ
  • most knowing
  • بِٱلشَّٰكِرِينَ
  • of those who are grateful?
  54
  • وَإِذَا
  • And when
  • جَآءَكَ
  • come to you
  • ٱلَّذِينَ
  • those who
  • يُؤْمِنُونَ
  • believe
  • بِـَٔايَٰتِنَا
  • in Our Verses
  • فَقُلْ
  • then say,
  • سَلَٰمٌ
  • “Peace
  • عَلَيْكُمْ
  • (be) upon you.
  • كَتَبَ
  • (Has) Prescribed
  • رَبُّكُمْ
  • your Lord
  • عَلَىٰ
  • upon
  • نَفْسِهِ
  • Himself
  • ٱلرَّحْمَةَ
  • the Mercy,
  • أَنَّهُۥ
  • that he
  • مَنْ
  • who
  • عَمِلَ
  • does
  • مِنكُمْ
  • among you
  • سُوٓءًۢا
  • evil
  • بِجَهَٰلَةٍ
  • in ignorance
  • ثُمَّ
  • then
  • تَابَ
  • repents
  • مِنۢ
  • from
  • بَعْدِهِۦ
  • after it
  • وَأَصْلَحَ
  • and reforms,
  • فَأَنَّهُۥ
  • then, indeed He
  • غَفُورٌ
  • (is) Oft-Forgiving,
  • رَّحِيمٌ
  • Most Merciful.”
  55
  • وَكَذَٰلِكَ
  • And thus
  • نُفَصِّلُ
  • We explain
  • ٱلْءَايَٰتِ
  • the Verses,
  • وَلِتَسْتَبِينَ
  • so that becomes manifest
  • سَبِيلُ
  • (the) way
  • ٱلْمُجْرِمِينَ
  • (of) the criminals.
  56
  • قُلْ
  • Say,
  • إِنِّى
  • “Indeed I
  • نُهِيتُ
  • [I] am forbidden
  • أَنْ
  • that
  • أَعْبُدَ
  • I worship
  • ٱلَّذِينَ
  • those whom
  • تَدْعُونَ
  • you call
  • مِن
  • from
  • دُونِ
  • besides
  • ٱللَّهِ
  • Allah.”
  • قُل
  • Say,
  • لَّآ
  • “Not
  • أَتَّبِعُ
  • I follow
  • أَهْوَآءَكُمْ
  • your (vain) desires,
  • قَدْ
  • certainly
  • ضَلَلْتُ
  • I would go astray
  • إِذًا
  • then,
  • وَمَآ
  • and not
  • أَنَا۠
  • I (would be)
  • مِنَ
  • from
  • ٱلْمُهْتَدِينَ
  • the guided-ones.”
  57
  • قُلْ
  • Say,
  • إِنِّى
  • “Indeed, I (am)
  • عَلَىٰ
  • on
  • بَيِّنَةٍ
  • clear proof
  • مِّن
  • from
  • رَّبِّى
  • my Lord,
  • وَكَذَّبْتُم
  • while you deny
  • بِهِۦ
  • [with] it.
  • مَا
  • Not
  • عِندِى
  • I have
  • مَا
  • what
  • تَسْتَعْجِلُونَ
  • you seek to hasten
  • بِهِۦٓ
  • of it.
  • إِنِ
  • Not
  • ٱلْحُكْمُ
  • (is) the decision
  • إِلَّا
  • except
  • لِلَّهِ
  • for Allah.
  • يَقُصُّ
  • He relates
  • ٱلْحَقَّ
  • the truth,
  • وَهُوَ
  • and He
  • خَيْرُ
  • (is the) best
  • ٱلْفَٰصِلِينَ
  • (of) the Deciders.”
  58
  • قُل
  • Say,
  • لَّوْ
  • “If
  • أَنَّ
  • that
  • عِندِى
  • (were) with me
  • مَا
  • what
  • تَسْتَعْجِلُونَ
  • you seek to hasten
  • بِهِۦ
  • of it,
  • لَقُضِىَ
  • surely would have been decided
  • ٱلْأَمْرُ
  • the matter
  • بَيْنِى
  • between me
  • وَبَيْنَكُمْ
  • and between you.
  • وَٱللَّهُ
  • And Allah
  • أَعْلَمُ
  • (is) most knowing
  • بِٱلظَّٰلِمِينَ
  • of the wrongdoers.
  59
  • وَعِندَهُۥ
  • And with Him
  • مَفَاتِحُ
  • (are the) keys
  • ٱلْغَيْبِ
  • (of) the unseen,
  • لَا
  • no (one)
  • يَعْلَمُهَآ
  • knows them
  • إِلَّا
  • except
  • هُوَ
  • Him.
  • وَيَعْلَمُ
  • And He knows
  • مَا
  • what
  • فِى
  • (is) in
  • ٱلْبَرِّ
  • the land
  • وَٱلْبَحْرِ
  • and in the sea.
  • وَمَا
  • And not
  • تَسْقُطُ
  • falls
  • مِن
  • of
  • وَرَقَةٍ
  • any leaf
  • إِلَّا
  • but
  • يَعْلَمُهَا
  • He knows it.
  • وَلَا
  • And not
  • حَبَّةٍ
  • a grain
  • فِى
  • in
  • ظُلُمَٰتِ
  • the darkness[es]
  • ٱلْأَرْضِ
  • (of) the earth
  • رَطْبٍ
  • moist
  • يَابِسٍ
  • dry
  • كِتَٰبٍ
  • a Record
  • مُّبِينٍ
  • Clear.
  60
  • وَهُوَ
  • And He
  • ٱلَّذِى
  • (is) the One Who
  • يَتَوَفَّىٰكُم
  • takes your (soul)
  • بِٱلَّيْلِ
  • by the night
  • وَيَعْلَمُ
  • and He knows
  • مَا
  • what
  • جَرَحْتُم
  • you committed
  • بِٱلنَّهَارِ
  • by the day.
  • ثُمَّ
  • Then
  • يَبْعَثُكُمْ
  • He raises you up
  • فِيهِ
  • therein,
  • لِيُقْضَىٰٓ
  • so that is fulfilled
  • أَجَلٌ
  • (the) term
  • مُّسَمًّى
  • specified.
  • إِلَيْهِ
  • to Him
  • مَرْجِعُكُمْ
  • will be your return
  • يُنَبِّئُكُم
  • He will inform you
  • بِمَا
  • about what
  • كُنتُمْ
  • you used to
  • تَعْمَلُونَ
  • do.
  61
  • وَهُوَ
  • And He
  • ٱلْقَاهِرُ
  • (is) the Subjugator
  • فَوْقَ
  • over
  • عِبَادِهِۦ
  • His slaves,
  • وَيُرْسِلُ
  • and He sends
  • عَلَيْكُمْ
  • over you
  • حَفَظَةً
  • guardians
  • حَتَّىٰٓ
  • until
  • إِذَا
  • when
  • جَآءَ
  • comes
  • أَحَدَكُمُ
  • (to) anyone of you
  • ٱلْمَوْتُ
  • the death
  • تَوَفَّتْهُ
  • take him
  • رُسُلُنَا
  • Our messengers,
  • وَهُمْ
  • and they
  • لَا
  • (do) not
  • يُفَرِّطُونَ
  • fail.
  62
  • ثُمَّ
  • Then
  • رُدُّوٓا۟
  • they are returned
  • إِلَى
  • to
  • ٱللَّهِ
  • Allah
  • مَوْلَىٰهُمُ
  • their Protector –
  • ٱلْحَقِّ
  • [the] True,
  • أَلَا
  • Unquestionably,
  • لَهُ
  • for Him
  • ٱلْحُكْمُ
  • (is) the judgment?
  • وَهُوَ
  • And He
  • أَسْرَعُ
  • (is) swiftest
  • ٱلْحَٰسِبِينَ
  • (of) the Reckoners.
  63
  • قُلْ
  • Say,
  • مَن
  • “Who
  • يُنَجِّيكُم
  • saves you
  • مِّن
  • from
  • ظُلُمَٰتِ
  • darkness[es]
  • ٱلْبَرِّ
  • (of) the land
  • وَٱلْبَحْرِ
  • and the sea,
  • تَدْعُونَهُۥ
  • you call Him
  • تَضَرُّعًا
  • humbly
  • وَخُفْيَةً
  • and secretly,
  • لَّئِنْ
  • “If
  • أَنجَىٰنَا
  • He saves us
  • مِنْ
  • from
  • هَٰذِهِۦ
  • this,
  • لَنَكُونَنَّ
  • surely we will be
  • مِنَ
  • from
  • ٱلشَّٰكِرِينَ
  • the grateful ones.”
  64
  • قُلِ
  • Say,
  • ٱللَّهُ
  • “Allah
  • يُنَجِّيكُم
  • saves you
  • مِّنْهَا
  • from it
  • وَمِن
  • and from
  • كُلِّ
  • every
  • كَرْبٍ
  • distress,
  • ثُمَّ
  • yet
  • أَنتُمْ
  • you
  • تُشْرِكُونَ
  • associate partners (with Allah).”
  65
  • قُلْ
  • Say,
  • هُوَ
  • “He
  • ٱلْقَادِرُ
  • (is) All-Capable
  • عَلَىٰٓ
  • [on]
  • أَن
  • to
  • يَبْعَثَ
  • send
  • عَلَيْكُمْ
  • upon you
  • عَذَابًا
  • punishment
  • مِّن
  • from
  • فَوْقِكُمْ
  • above you
  • أَوْ
  • or
  • مِن
  • from
  • تَحْتِ
  • beneath
  • أَرْجُلِكُمْ
  • your feet
  • يَلْبِسَكُمْ
  • (to) confuse you
  • شِيَعًا
  • (into) sects
  • وَيُذِيقَ
  • and make (you) taste –
  • بَعْضَكُم
  • some of you
  • بَأْسَ
  • violence
  • بَعْضٍ
  • (of) others.”
  • ٱنظُرْ
  • See
  • كَيْفَ
  • how
  • نُصَرِّفُ
  • We explain
  • ٱلْءَايَٰتِ
  • the Signs
  • لَعَلَّهُمْ
  • so that they may
  • يَفْقَهُونَ
  • understand.
  66
  • وَكَذَّبَ
  • But denied
  • بِهِۦ
  • it –
  • قَوْمُكَ
  • your people
  • وَهُوَ
  • while it
  • ٱلْحَقُّ
  • (is) the truth.
  • قُل
  • Say,
  • لَّسْتُ
  • “I am not
  • عَلَيْكُم
  • over you
  • بِوَكِيلٍ
  • a manager.”
  67
  • لِّكُلِّ
  • For every
  • نَبَإٍ
  • news
  • مُّسْتَقَرٌّ
  • (is) a fixed time,
  • وَسَوْفَ
  • and soon
  • تَعْلَمُونَ
  • you will know.
  68
  • وَإِذَا
  • And when
  • رَأَيْتَ
  • you see
  • ٱلَّذِينَ
  • those who
  • يَخُوضُونَ
  • engage (in vain talks)
  • فِىٓ
  • about
  • ءَايَٰتِنَا
  • Our Verses,
  • فَأَعْرِضْ
  • then turn away
  • عَنْهُمْ
  • from them
  • حَتَّىٰ
  • until
  • يَخُوضُوا۟
  • they engage
  • فِى
  • in
  • حَدِيثٍ
  • a talk
  • غَيْرِهِۦ
  • other than it.
  • وَإِمَّا
  • And if
  • يُنسِيَنَّكَ
  • causes you to forget
  • ٱلشَّيْطَٰنُ
  • the Shaitaan,
  • فَلَا
  • then (do) not
  • تَقْعُدْ
  • sit
  • بَعْدَ
  • after
  • ٱلذِّكْرَىٰ
  • the reminder
  • مَعَ
  • with
  • ٱلْقَوْمِ
  • the people –
  • ٱلظَّٰلِمِينَ
  • the wrongdoers.
  69
  • وَمَا
  • And not
  • عَلَى
  • (is) on
  • ٱلَّذِينَ
  • those who
  • يَتَّقُونَ
  • fear (Allah)
  • مِنْ
  • of
  • حِسَابِهِم
  • their account
  • مِّن
  • [of]
  • شَىْءٍ
  • anything;
  • وَلَٰكِن
  • but
  • ذِكْرَىٰ
  • (for) reminder,
  • لَعَلَّهُمْ
  • so that they may
  • يَتَّقُونَ
  • fear (Allah).
  70
  • وَذَرِ
  • And leave
  • ٱلَّذِينَ
  • those who
  • ٱتَّخَذُوا۟
  • take
  • دِينَهُمْ
  • their religion
  • لَعِبًا
  • (as) a play
  • وَلَهْوًا
  • and amusement
  • وَغَرَّتْهُمُ
  • and deluded them
  • ٱلْحَيَوٰةُ
  • the life
  • ٱلدُّنْيَا
  • (of) the world.
  • وَذَكِّرْ
  • But remind
  • بِهِۦٓ
  • with it,
  • أَن
  • lest
  • تُبْسَلَ
  • is given up to destruction
  • نَفْسٌۢ
  • a soul
  • بِمَا
  • for what
  • كَسَبَتْ
  • it (has) earned,
  • لَيْسَ
  • not
  • لَهَا
  • (is) for it
  • مِن
  • from
  • دُونِ
  • besides
  • ٱللَّهِ
  • Allah
  • وَلِىٌّ
  • any protector
  • وَلَا
  • and not
  • شَفِيعٌ
  • any intercessor.
  • وَإِن
  • And if
  • تَعْدِلْ
  • it offers ransom –
  • كُلَّ
  • every
  • عَدْلٍ
  • ransom,
  • لَّا
  • not
  • يُؤْخَذْ
  • will it be taken
  • مِنْهَآ
  • from it.
  • أُو۟لَٰٓئِكَ
  • Those
  • ٱلَّذِينَ
  • (are) ones who
  • أُبْسِلُوا۟
  • are given to destruction
  • كَسَبُوا۟
  • they earned.
  • لَهُمْ
  • For them
  • شَرَابٌ
  • (will be) a drink
  • مِّنْ
  • of
  • حَمِيمٍ
  • boiling water
  • وَعَذَابٌ
  • and a punishment
  • أَلِيمٌۢ
  • painful
  • بِمَا
  • because
  • كَانُوا۟
  • they used to
  • يَكْفُرُونَ
  • disbelieve.
  71
  • قُلْ
  • Say,
  • أَنَدْعُوا۟
  • “Shall we call
  • مِن
  • from
  • دُونِ
  • besides
  • ٱللَّهِ
  • Allah
  • مَا
  • what
  • لَا
  • not
  • يَنفَعُنَا
  • benefits us
  • وَلَا
  • and not
  • يَضُرُّنَا
  • harms us,
  • وَنُرَدُّ
  • and we turn back
  • عَلَىٰٓ
  • on
  • أَعْقَابِنَا
  • our heels
  • بَعْدَ
  • after
  • إِذْ
  • [when]
  • هَدَىٰنَا
  • (has) guided us
  • ٱللَّهُ
  • Allah?
  • كَٱلَّذِى
  • Like the one
  • ٱسْتَهْوَتْهُ
  • whom (has been) enticed
  • ٱلشَّيَٰطِينُ
  • (by) the Shaitaan
  • فِى
  • in
  • ٱلْأَرْضِ
  • the earth,
  • حَيْرَانَ
  • confused,
  • لَهُۥٓ
  • he has
  • أَصْحَٰبٌ
  • companions
  • يَدْعُونَهُۥٓ
  • who call him
  • إِلَى
  • towards
  • ٱلْهُدَى
  • the guidance,
  • ٱئْتِنَا
  • `Come to us.`”
  • إِنَّ
  • “Indeed,
  • هُدَى
  • (the) Guidance
  • ٱللَّهِ
  • (of) Allah,
  • هُوَ
  • it
  • ٱلْهُدَىٰ
  • (is) the Guidance,
  • وَأُمِرْنَا
  • and we have been commanded
  • لِنُسْلِمَ
  • that we submit
  • لِرَبِّ
  • to (the) Lord
  • ٱلْعَٰلَمِينَ
  • (of) the worlds
  72
  • وَأَنْ
  • And to
  • أَقِيمُوا۟
  • establish
  • ٱلصَّلَوٰةَ
  • the prayer
  • وَٱتَّقُوهُ
  • and fear Him.
  • وَهُوَ
  • And He
  • ٱلَّذِىٓ
  • (is) the One
  • إِلَيْهِ
  • to Him
  • تُحْشَرُونَ
  • you will be gathered.”
  73
  • وَهُوَ
  • And (it is) He
  • ٱلَّذِى
  • Who
  • خَلَقَ
  • created
  • ٱلسَّمَٰوَٰتِ
  • the heavens
  • وَٱلْأَرْضَ
  • and the earth
  • بِٱلْحَقِّ
  • in truth.
  • وَيَوْمَ
  • And (the) Day
  • يَقُولُ
  • He says,
  • كُن
  • “Be”
  • فَيَكُونُ
  • and it is,
  • قَوْلُهُ
  • His word
  • ٱلْحَقُّ
  • (is) the truth.
  • وَلَهُ
  • And for Him
  • ٱلْمُلْكُ
  • (is) the Dominion
  • يَوْمَ
  • (on the) Day
  • يُنفَخُ
  • will be blown
  • فِى
  • in
  • ٱلصُّورِ
  • the trumpet.
  • عَٰلِمُ
  • (He is) All-Knower
  • ٱلْغَيْبِ
  • (of) the unseen
  • وَٱلشَّهَٰدَةِ
  • and the seen.
  • وَهُوَ
  • And He
  • ٱلْحَكِيمُ
  • (is) the All-Wise,
  • ٱلْخَبِيرُ
  • the All-Aware.
  74
  • وَإِذْ
  • And when
  • قَالَ
  • said
  • إِبْرَٰهِيمُ
  • Ibrahim
  • لِأَبِيهِ
  • to his father
  • ءَازَرَ
  • Azar,
  • أَتَتَّخِذُ
  • “Do you take
  • أَصْنَامًا
  • idols
  • ءَالِهَةً
  • (as) gods?
  • إِنِّىٓ
  • Indeed, I
  • أَرَىٰكَ
  • [I] see you
  • وَقَوْمَكَ
  • and your people
  • فِى
  • in
  • ضَلَٰلٍ
  • error
  • مُّبِينٍ
  • manifest.”
  75
  • وَكَذَٰلِكَ
  • And thus
  • نُرِىٓ
  • We show(ed)
  • إِبْرَٰهِيمَ
  • Ibrahim
  • مَلَكُوتَ
  • the kingdom
  • ٱلسَّمَٰوَٰتِ
  • (of) the heavens
  • وَٱلْأَرْضِ
  • and the earth,
  • وَلِيَكُونَ
  • so that he would be
  • مِنَ
  • among
  • ٱلْمُوقِنِينَ
  • the ones who are certain.
  76
  • فَلَمَّا
  • So when
  • جَنَّ
  • covered
  • عَلَيْهِ
  • over him
  • ٱلَّيْلُ
  • the night,
  • رَءَا
  • he saw
  • كَوْكَبًا
  • a star.
  • قَالَ
  • He said,
  • هَٰذَا
  • “This
  • رَبِّى
  • (is) my Lord.”
  • فَلَمَّآ
  • But when
  • أَفَلَ
  • it set,
  • قَالَ
  • he said
  • لَآ
  • “Not
  • أُحِبُّ
  • (do) I like
  • ٱلْءَافِلِينَ
  • the ones that set.”
  77
  • فَلَمَّا
  • When
  • رَءَا
  • he saw
  • ٱلْقَمَرَ
  • the moon
  • بَازِغًا
  • rising
  • قَالَ
  • he said,
  • هَٰذَا
  • “This
  • رَبِّى
  • (is) my Lord.”
  • فَلَمَّآ
  • But when
  • أَفَلَ
  • it set
  • لَئِن
  • “If
  • لَّمْ
  • (does) not
  • يَهْدِنِى
  • guide me
  • رَبِّى
  • my Lord,
  • لَأَكُونَنَّ
  • I will surely be
  • مِنَ
  • among
  • ٱلْقَوْمِ
  • the people
  • ٱلضَّآلِّينَ
  • who went astray.”
  78
  • فَلَمَّا
  • When
  • رَءَا
  • he saw
  • ٱلشَّمْسَ
  • the sun
  • بَازِغَةً
  • rising
  • قَالَ
  • he said,
  • هَٰذَا
  • “This (is)
  • رَبِّى
  • my Lord,
  • هَٰذَآ
  • this (is)
  • أَكْبَرُ
  • greater.”
  • فَلَمَّآ
  • But when
  • أَفَلَتْ
  • it set,
  • يَٰقَوْمِ
  • “O my people!
  • إِنِّى
  • Indeed, I am
  • بَرِىٓءٌ
  • free
  • مِّمَّا
  • of what
  • تُشْرِكُونَ
  • you associate (with Allah).”
  79
  • إِنِّى
  • Indeed, I
  • وَجَّهْتُ
  • [I] have turned
  • وَجْهِىَ
  • my face
  • لِلَّذِى
  • to the One Who
  • فَطَرَ
  • created
  • ٱلسَّمَٰوَٰتِ
  • the heavens
  • وَٱلْأَرْضَ
  • and the earth
  • حَنِيفًا
  • (as) a true monotheist,
  • وَمَآ
  • and not
  • أَنَا۠
  • I (am)
  • مِنَ
  • of
  • ٱلْمُشْرِكِينَ
  • the polytheists.
  80
  • وَحَآجَّهُۥ
  • And argued with him
  • قَوْمُهُۥ
  • his people.
  • قَالَ
  • He said,
  • أَتُحَٰٓجُّوٓنِّى
  • “Do you argue with me
  • فِى
  • concerning
  • ٱللَّهِ
  • Allah
  • وَقَدْ
  • while certainly
  • هَدَىٰنِ
  • He has guided me?
  • وَلَآ
  • And not
  • أَخَافُ
  • (do) I fear
  • مَا
  • what
  • تُشْرِكُونَ
  • you associate
  • بِهِۦٓ
  • with Him,
  • إِلَّآ
  • unless
  • أَن
  • [that]
  • يَشَآءَ
  • wills
  • رَبِّى
  • my Lord
  • شَيْـًٔا
  • anything.
  • وَسِعَ
  • Encompasses
  • كُلَّ
  • every
  • شَىْءٍ
  • thing
  • عِلْمًا
  • (in) knowledge.
  • أَفَلَا
  • Then will not
  • تَتَذَكَّرُونَ
  • you take heed?
  81
  • وَكَيْفَ
  • And how
  • أَخَافُ
  • could I fear
  • مَآ
  • what
  • أَشْرَكْتُمْ
  • you associate (with Allah)
  • وَلَا
  • while not
  • تَخَافُونَ
  • you fear
  • أَنَّكُمْ
  • that you
  • أَشْرَكْتُم
  • have associated
  • بِٱللَّهِ
  • with Allah
  • مَا
  • what
  • لَمْ
  • not
  • يُنَزِّلْ
  • did He send down
  • بِهِۦ
  • for it
  • عَلَيْكُمْ
  • to you
  • سُلْطَٰنًا
  • any authority.
  • فَأَىُّ
  • So which
  • ٱلْفَرِيقَيْنِ
  • (of) the two parties
  • أَحَقُّ
  • has more right
  • بِٱلْأَمْنِ
  • to security
  • إِن
  • if
  • كُنتُمْ
  • you
  • تَعْلَمُونَ
  • know?”
  82
  • ٱلَّذِينَ
  • Those who
  • ءَامَنُوا۟
  • believed
  • وَلَمْ
  • and (did) not
  • يَلْبِسُوٓا۟
  • mix
  • إِيمَٰنَهُم
  • their belief
  • بِظُلْمٍ
  • with wrong,
  • أُو۟لَٰٓئِكَ
  • those,
  • لَهُمُ
  • for them,
  • ٱلْأَمْنُ
  • (is) the security
  • وَهُم
  • and they
  • مُّهْتَدُونَ
  • (are) rightly guided.
  83
  • وَتِلْكَ
  • And this
  • حُجَّتُنَآ
  • (is) Our argument,
  • ءَاتَيْنَٰهَآ
  • We gave it
  • إِبْرَٰهِيمَ
  • (to) Ibrahim
  • عَلَىٰ
  • against
  • قَوْمِهِۦ
  • his people.
  • نَرْفَعُ
  • We raise
  • دَرَجَٰتٍ
  • (by) degrees
  • مَّن
  • whom
  • نَّشَآءُ
  • We will.
  • إِنَّ
  • Indeed,
  • رَبَّكَ
  • your Lord
  • حَكِيمٌ
  • (is) All-Wise,
  • عَلِيمٌ
  • All-Knowing.
  84
  • وَوَهَبْنَا
  • And We bestowed
  • لَهُۥٓ
  • to him
  • إِسْحَٰقَ
  • Isaac
  • وَيَعْقُوبَ
  • and Yaqub,
  • كُلًّا
  • all
  • هَدَيْنَا
  • We guided.
  • وَنُوحًا
  • And Nuh,
  • هَدَيْنَا
  • We guided
  • مِن
  • from
  • قَبْلُ
  • before;
  • وَمِن
  • and of
  • ذُرِّيَّتِهِۦ
  • his descendents,
  • دَاوُۥدَ
  • Dawood
  • وَسُلَيْمَٰنَ
  • and Sulaiman
  • وَأَيُّوبَ
  • and Ayyub
  • وَيُوسُفَ
  • and Yusuf
  • وَمُوسَىٰ
  • and Musa
  • وَهَٰرُونَ
  • and Harun.
  • وَكَذَٰلِكَ
  • And thus
  • نَجْزِى
  • We reward
  • ٱلْمُحْسِنِينَ
  • the good-doers.
  85
  • وَزَكَرِيَّا
  • And Zakariya
  • وَيَحْيَىٰ
  • and Yahya
  • وَعِيسَىٰ
  • and Isa
  • وَإِلْيَاسَ
  • and Elijah –
  • كُلٌّ
  • all (were)
  • مِّنَ
  • of
  • ٱلصَّٰلِحِينَ
  • the righteous.
  86
  • وَإِسْمَٰعِيلَ
  • And Ishmael
  • وَٱلْيَسَعَ
  • and Elisha
  • وَيُونُسَ
  • and Yunus
  • وَلُوطًا
  • and Lut,
  • وَكُلًّا
  • and all
  • فَضَّلْنَا
  • We preferred
  • عَلَى
  • over
  • ٱلْعَٰلَمِينَ
  • the worlds.
  87
  • وَمِنْ
  • And from
  • ءَابَآئِهِمْ
  • their fathers
  • وَذُرِّيَّٰتِهِمْ
  • and their descendents
  • وَإِخْوَٰنِهِمْ
  • and their brothers –
  • وَٱجْتَبَيْنَٰهُمْ
  • and We chose them
  • وَهَدَيْنَٰهُمْ
  • and We guided them
  • إِلَىٰ
  • to
  • صِرَٰطٍ
  • a path,
  • مُّسْتَقِيمٍ
  • straight.
  88
  • ذَٰلِكَ
  • That
  • هُدَى
  • (is the) Guidance
  • ٱللَّهِ
  • (of) Allah,
  • يَهْدِى
  • He guides
  • بِهِۦ
  • with it
  • مَن
  • whom
  • يَشَآءُ
  • He wills
  • مِنْ
  • of
  • عِبَادِهِۦ
  • His slaves.
  • وَلَوْ
  • But if
  • أَشْرَكُوا۟
  • they (had) associated partners (with Allah),
  • لَحَبِطَ
  • surely (would be) worthless
  • عَنْهُم
  • for them
  • مَّا
  • what
  • كَانُوا۟
  • they used to
  • يَعْمَلُونَ
  • do.
  89
  • أُو۟لَٰٓئِكَ
  • Those –
  • ٱلَّذِينَ
  • (are) ones whom
  • ءَاتَيْنَٰهُمُ
  • We gave them
  • ٱلْكِتَٰبَ
  • the Book
  • وَٱلْحُكْمَ
  • and the judgment
  • وَٱلنُّبُوَّةَ
  • and the Prophethood.
  • فَإِن
  • But if
  • يَكْفُرْ
  • disbelieve
  • بِهَا
  • in it
  • هَٰٓؤُلَآءِ
  • these,
  • فَقَدْ
  • then indeed,
  • وَكَّلْنَا
  • We have entrusted
  • بِهَا
  • it
  • قَوْمًا
  • (to) a people
  • لَّيْسُوا۟
  • who are not
  • بِهَا
  • therein
  • بِكَٰفِرِينَ
  • disbelievers.
  90
  • أُو۟لَٰٓئِكَ
  • Those
  • ٱلَّذِينَ
  • (are) ones whom
  • هَدَى
  • (have been) guided
  • ٱللَّهُ
  • (by) Allah
  • فَبِهُدَىٰهُمُ
  • so of their guidance
  • ٱقْتَدِهْ
  • you follow.
  • قُل
  • Say,
  • لَّآ
  • “Not
  • أَسْـَٔلُكُمْ
  • I ask you
  • عَلَيْهِ
  • for it
  • أَجْرًا
  • any reward.
  • إِنْ
  • Not
  • هُوَ
  • (is) it
  • إِلَّا
  • but
  • ذِكْرَىٰ
  • a reminder
  • لِلْعَٰلَمِينَ
  • for the worlds.”
  91
  • وَمَا
  • And not
  • قَدَرُوا۟
  • they appraised
  • ٱللَّهَ
  • Allah
  • حَقَّ
  • (with) true
  • قَدْرِهِۦٓ
  • [of his] appraisal
  • إِذْ
  • when
  • قَالُوا۟
  • they said,
  • مَآ
  • “Not
  • أَنزَلَ
  • revealed
  • ٱللَّهُ
  • (by) Allah
  • عَلَىٰ
  • on
  • بَشَرٍ
  • a human being
  • مِّن
  • [of]
  • شَىْءٍ
  • anything.”
  • قُلْ
  • Say,
  • مَنْ
  • “Who
  • ٱلْكِتَٰبَ
  • the Book
  • ٱلَّذِى
  • which
  • جَآءَ
  • brought
  • بِهِۦ
  • [it]
  • مُوسَىٰ
  • Musa
  • نُورًا
  • (as) a light
  • وَهُدًى
  • and guidance
  • لِّلنَّاسِ
  • for the people?
  • تَجْعَلُونَهُۥ
  • You make it
  • قَرَاطِيسَ
  • (into) parchments,
  • تُبْدُونَهَا
  • you disclose (some of) it
  • وَتُخْفُونَ
  • and you conceal
  • كَثِيرًا
  • much (of it).
  • وَعُلِّمْتُم
  • And you were taught
  • مَّا
  • what
  • لَمْ
  • not
  • تَعْلَمُوٓا۟
  • knew
  • أَنتُمْ
  • you
  • وَلَآ
  • and not
  • ءَابَآؤُكُمْ
  • your forefathers.”
  • قُلِ
  • Say,
  • ٱللَّهُ
  • “Allah (revealed it).”
  • ثُمَّ
  • Then
  • ذَرْهُمْ
  • leave them
  • فِى
  • in
  • خَوْضِهِمْ
  • their discourse –
  • يَلْعَبُونَ
  • playing.
  92
  • وَهَٰذَا
  • And this
  • كِتَٰبٌ
  • (is) a Book,
  • أَنزَلْنَٰهُ
  • We have revealed it,
  • مُبَارَكٌ
  • blessed,
  • مُّصَدِّقُ
  • confirming
  • ٱلَّذِى
  • which
  • بَيْنَ
  • (came) before
  • يَدَيْهِ
  • its hands,
  • وَلِتُنذِرَ
  • so that you may warn
  • أُمَّ
  • (the) mother
  • ٱلْقُرَىٰ
  • (of) the cities
  • وَمَنْ
  • and who
  • حَوْلَهَا
  • (are) around it.
  • وَٱلَّذِينَ
  • And those who
  • يُؤْمِنُونَ
  • believe
  • بِٱلْءَاخِرَةِ
  • in the Hereafter,
  • يُؤْمِنُونَ
  • they believe
  • بِهِۦ
  • in it,
  • وَهُمْ
  • and they,
  • عَلَىٰ
  • over
  • صَلَاتِهِمْ
  • their prayers
  • يُحَافِظُونَ
  • (are) guarding.
  93
  • وَمَنْ
  • And who
  • أَظْلَمُ
  • (is) more unjust
  • مِمَّنِ
  • than (one) who
  • ٱفْتَرَىٰ
  • invents
  • عَلَى
  • about
  • ٱللَّهِ
  • Allah
  • كَذِبًا
  • a lie
  • أَوْ
  • or
  • قَالَ
  • said,
  • أُوحِىَ
  • “It has been inspired
  • إِلَىَّ
  • to me”
  • وَلَمْ
  • while not
  • يُوحَ
  • it was inspired
  • إِلَيْهِ
  • to him
  • شَىْءٌ
  • anything,
  • وَمَن
  • and (one) who
  • سَأُنزِلُ
  • “I will reveal
  • مِثْلَ
  • like
  • مَآ
  • what
  • أَنزَلَ
  • (has been) revealed
  • ٱللَّهُ
  • (by) Allah.”
  • وَلَوْ
  • And if
  • تَرَىٰٓ
  • you (could) see
  • إِذِ
  • when
  • ٱلظَّٰلِمُونَ
  • the wrongdoers
  • فِى
  • (are) in
  • غَمَرَٰتِ
  • agonies
  • ٱلْمَوْتِ
  • (of) [the] death
  • وَٱلْمَلَٰٓئِكَةُ
  • while the Angels
  • بَاسِطُوٓا۟
  • (are) stretching out
  • أَيْدِيهِمْ
  • their hands (saying),
  • أَخْرِجُوٓا۟
  • “Discharge
  • أَنفُسَكُمُ
  • your souls!
  • ٱلْيَوْمَ
  • Today
  • تُجْزَوْنَ
  • you will be recompensed
  • عَذَابَ
  • (with) punishment,
  • ٱلْهُونِ
  • humiliating,
  • بِمَا
  • because
  • كُنتُمْ
  • you used to
  • تَقُولُونَ
  • say
  • عَلَى
  • against
  • غَيْرَ
  • other than
  • ٱلْحَقِّ
  • the truth
  • وَكُنتُمْ
  • and you were
  • عَنْ
  • towards
  • ءَايَٰتِهِۦ
  • His Verses
  • تَسْتَكْبِرُونَ
  • being arrogant.”
  94
  • وَلَقَدْ
  • And certainly
  • جِئْتُمُونَا
  • you have come to Us
  • فُرَٰدَىٰ
  • alone
  • كَمَا
  • as
  • خَلَقْنَٰكُمْ
  • We created you
  • أَوَّلَ
  • (the) first
  • مَرَّةٍ
  • time,
  • وَتَرَكْتُم
  • and you have left
  • مَّا
  • whatever
  • خَوَّلْنَٰكُمْ
  • We bestowed (on) you
  • وَرَآءَ
  • behind
  • ظُهُورِكُمْ
  • your backs.
  • وَمَا
  • And not
  • نَرَىٰ
  • We see
  • مَعَكُمْ
  • with you
  • شُفَعَآءَكُمُ
  • your intercessors
  • ٱلَّذِينَ
  • those whom
  • زَعَمْتُمْ
  • you claimed
  • أَنَّهُمْ
  • that they (were)
  • فِيكُمْ
  • in your (matters)
  • شُرَكَٰٓؤُا۟
  • partners (with Allah).
  • لَقَد
  • Indeed,
  • تَّقَطَّعَ
  • have been severed (bonds)
  • بَيْنَكُمْ
  • between you
  • وَضَلَّ
  • and is lost
  • عَنكُم
  • from you
  • مَّا
  • what
  • كُنتُمْ
  • you used to
  • تَزْعُمُونَ
  • claim.”
  95
  • إِنَّ
  • Indeed,
  • ٱللَّهَ
  • Allah
  • فَالِقُ
  • (is the) Cleaver
  • ٱلْحَبِّ
  • (of) the grain
  • وَٱلنَّوَىٰ
  • and the date-seed.
  • يُخْرِجُ
  • He brings forth
  • ٱلْحَىَّ
  • the living
  • مِنَ
  • from
  • ٱلْمَيِّتِ
  • the dead
  • وَمُخْرِجُ
  • and brings forth
  • ٱلْحَىِّ
  • the living.
  • ذَٰلِكُمُ
  • That
  • ٱللَّهُ
  • (is) Allah,
  • فَأَنَّىٰ
  • so how
  • تُؤْفَكُونَ
  • are you deluded?
  96
  • فَالِقُ
  • (He is the) Cleaver
  • ٱلْإِصْبَاحِ
  • (of) the daybreak
  • وَجَعَلَ
  • and He has made
  • ٱلَّيْلَ
  • the night
  • سَكَنًا
  • (for) rest
  • وَٱلشَّمْسَ
  • and the sun
  • وَٱلْقَمَرَ
  • and the moon
  • حُسْبَانًا
  • (for) reckoning.
  • ذَٰلِكَ
  • That
  • تَقْدِيرُ
  • (is the) ordaining
  • ٱلْعَزِيزِ
  • (of) the All-Mighty,
  • ٱلْعَلِيمِ
  • the All-Knowing.
  97
  • وَهُوَ
  • And He
  • ٱلَّذِى
  • (is) the One Who
  • جَعَلَ
  • made
  • لَكُمُ
  • for you
  • ٱلنُّجُومَ
  • the stars
  • لِتَهْتَدُوا۟
  • that you may guide yourselves
  • بِهَا
  • with them
  • فِى
  • in
  • ظُلُمَٰتِ
  • the darkness[es]
  • ٱلْبَرِّ
  • (of) the land
  • وَٱلْبَحْرِ
  • and the sea.
  • قَدْ
  • Certainly,
  • فَصَّلْنَا
  • We have made clear
  • ٱلْءَايَٰتِ
  • the Signs
  • لِقَوْمٍ
  • for a people
  • يَعْلَمُونَ
  • (who) know.
  98
  • وَهُوَ
  • And He
  • ٱلَّذِىٓ
  • (is) the One Who
  • أَنشَأَكُم
  • (has) produced you
  • مِّن
  • from
  • نَّفْسٍ
  • a soul,
  • وَٰحِدَةٍ
  • single,
  • فَمُسْتَقَرٌّ
  • so (there is) a place of dwelling
  • وَمُسْتَوْدَعٌ
  • and a resting place.
  • قَدْ
  • Certainly,
  • فَصَّلْنَا
  • We have made clear
  • ٱلْءَايَٰتِ
  • the Signs
  • لِقَوْمٍ
  • for a people
  • يَفْقَهُونَ
  • (who) understand.
  99
  • وَهُوَ
  • And He
  • ٱلَّذِىٓ
  • (is) the One Who
  • أَنزَلَ
  • sends down
  • مِنَ
  • from
  • ٱلسَّمَآءِ
  • the sky
  • مَآءً
  • water,
  • فَأَخْرَجْنَا
  • then We bring forth
  • بِهِۦ
  • with it
  • نَبَاتَ
  • vegetation
  • كُلِّ
  • (of) every
  • شَىْءٍ
  • thing.
  • مِنْهُ
  • from it
  • خَضِرًا
  • green plant,
  • نُّخْرِجُ
  • We bring forth
  • حَبًّا
  • grain –
  • مُّتَرَاكِبًا
  • thick clustered.
  • وَمِنَ
  • And from
  • ٱلنَّخْلِ
  • the date-palm,
  • مِن
  • from
  • طَلْعِهَا
  • its spathe
  • قِنْوَانٌ
  • clusters of dates
  • دَانِيَةٌ
  • hanging low.
  • وَجَنَّٰتٍ
  • And gardens
  • مِّنْ
  • of
  • أَعْنَابٍ
  • grapes
  • وَٱلزَّيْتُونَ
  • and the olives
  • وَٱلرُّمَّانَ
  • and the pomegranates
  • مُشْتَبِهًا
  • resembling
  • وَغَيْرَ
  • and not
  • مُتَشَٰبِهٍ
  • resembling.
  • ٱنظُرُوٓا۟
  • Look
  • إِلَىٰ
  • at
  • ثَمَرِهِۦٓ
  • its fruit
  • إِذَآ
  • when
  • أَثْمَرَ
  • it bears fruit
  • وَيَنْعِهِۦٓ
  • and its ripening.
  • إِنَّ
  • Indeed,
  • فِى
  • in
  • ذَٰلِكُمْ
  • that
  • لَءَايَٰتٍ
  • (are) signs
  • لِّقَوْمٍ
  • for a people
  • يُؤْمِنُونَ
  • (who) believe.
  100
  • وَجَعَلُوا۟
  • And they make
  • لِلَّهِ
  • with Allah
  • شُرَكَآءَ
  • partners –
  • ٱلْجِنَّ
  • jinn
  • وَخَلَقَهُمْ
  • though He has created them,
  • وَخَرَقُوا۟
  • and they falsely attribute
  • لَهُۥ
  • to Him
  • بَنِينَ
  • sons
  • وَبَنَٰتٍۭ
  • and daughters
  • بِغَيْرِ
  • without
  • عِلْمٍ
  • knowledge.
  • سُبْحَٰنَهُۥ
  • Glorified is He
  • وَتَعَٰلَىٰ
  • and Exalted
  • عَمَّا
  • above what
  • يَصِفُونَ
  • they attribute.
  101
  • بَدِيعُ
  • Originator
  • ٱلسَّمَٰوَٰتِ
  • (of) the heavens
  • وَٱلْأَرْضِ
  • and the earth.
  • أَنَّىٰ
  • How
  • يَكُونُ
  • can be
  • لَهُۥ
  • for Him
  • وَلَدٌ
  • a son
  • وَلَمْ
  • while not
  • تَكُن
  • (there) is
  • لَّهُۥ
  • for Him
  • صَٰحِبَةٌ
  • a companion,
  • وَخَلَقَ
  • and He created
  • كُلَّ
  • every
  • شَىْءٍ
  • thing?
  • وَهُوَ
  • And He
  • بِكُلِّ
  • (is) of every
  • شَىْءٍ
  • thing
  • عَلِيمٌ
  • All-Knower.
  102
  • ذَٰلِكُمُ
  • That
  • ٱللَّهُ
  • (is) Allah
  • رَبُّكُمْ
  • your Lord,
  • لَآ
  • (there is) no
  • إِلَٰهَ
  • god
  • إِلَّا
  • except
  • هُوَ
  • Him,
  • خَٰلِقُ
  • (the) Creator
  • كُلِّ
  • (of) every
  • شَىْءٍ
  • thing,
  • فَٱعْبُدُوهُ
  • so worship Him.
  • وَهُوَ
  • And He
  • عَلَىٰ
  • (is) on
  • كُلِّ
  • every
  • شَىْءٍ
  • thing
  • وَكِيلٌ
  • a Guardian.
  103
  • لَّا
  • Not (can)
  • تُدْرِكُهُ
  • grasp Him
  • ٱلْأَبْصَٰرُ
  • the visions
  • وَهُوَ
  • but He
  • يُدْرِكُ
  • (can) grasp
  • ٱلْأَبْصَٰرَ
  • (all) the vision,
  • وَهُوَ
  • and He (is)
  • ٱللَّطِيفُ
  • the All-Subtle,
  • ٱلْخَبِيرُ
  • the All-Aware.
  104
  • قَدْ
  • Verily,
  • جَآءَكُم
  • has come to you
  • بَصَآئِرُ
  • enlightenment
  • مِن
  • from
  • رَّبِّكُمْ
  • your Lord.
  • فَمَنْ
  • Then whoever
  • أَبْصَرَ
  • sees,
  • فَلِنَفْسِهِۦ
  • then (it is) for his soul,
  • وَمَنْ
  • and whoever
  • عَمِىَ
  • (is) blind
  • فَعَلَيْهَا
  • then (it is) against himself.
  • وَمَآ
  • And not
  • أَنَا۠
  • (am) I
  • عَلَيْكُم
  • over you
  • بِحَفِيظٍ
  • a guardian.
  105
  • وَكَذَٰلِكَ
  • And thus
  • نُصَرِّفُ
  • We explain
  • ٱلْءَايَٰتِ
  • the Signs
  • وَلِيَقُولُوا۟
  • that they (may) say,
  • دَرَسْتَ
  • “You have studied,”
  • وَلِنُبَيِّنَهُۥ
  • and that We (may) make it clear
  • لِقَوْمٍ
  • for a people
  • يَعْلَمُونَ
  • who know.
  106
  • ٱتَّبِعْ
  • Follow,
  • مَآ
  • what
  • أُوحِىَ
  • has been inspired
  • إِلَيْكَ
  • to you
  • مِن
  • from
  • رَّبِّكَ
  • your Lord,
  • لَآ
  • (there is) no
  • إِلَٰهَ
  • god
  • إِلَّا
  • except
  • هُوَ
  • Him,
  • وَأَعْرِضْ
  • and turn away
  • عَنِ
  • from
  • ٱلْمُشْرِكِينَ
  • the polytheists.
  107
  • وَلَوْ
  • And if
  • شَآءَ
  • (had) willed
  • ٱللَّهُ
  • Allah,
  • مَآ
  • not (they would have)
  • أَشْرَكُوا۟
  • associated partners (with Him).
  • وَمَا
  • And not
  • جَعَلْنَٰكَ
  • We have made you
  • عَلَيْهِمْ
  • over them
  • حَفِيظًا
  • a guardian,
  • وَمَآ
  • and not
  • أَنتَ
  • you
  • عَلَيْهِم
  • (are) over them
  • بِوَكِيلٍ
  • a manager.
  108
  • وَلَا
  • And (do) not
  • تَسُبُّوا۟
  • insult
  • ٱلَّذِينَ
  • those whom
  • يَدْعُونَ
  • they invoke
  • مِن
  • from
  • دُونِ
  • other than
  • ٱللَّهِ
  • Allah,
  • فَيَسُبُّوا۟
  • lest they insult
  • ٱللَّهَ
  • Allah
  • عَدْوًۢا
  • (in) enmity
  • بِغَيْرِ
  • without
  • عِلْمٍ
  • knowledge.
  • كَذَٰلِكَ
  • Thus
  • زَيَّنَّا
  • We have made fair-seeming
  • لِكُلِّ
  • to every
  • أُمَّةٍ
  • community
  • عَمَلَهُمْ
  • their deed.
  • ثُمَّ
  • Then
  • إِلَىٰ
  • to
  • رَبِّهِم
  • their Lord
  • مَّرْجِعُهُمْ
  • (is) their return,
  • فَيُنَبِّئُهُم
  • then He will inform them
  • بِمَا
  • about what
  • كَانُوا۟
  • they used to
  • يَعْمَلُونَ
  • do.
  109
  • وَأَقْسَمُوا۟
  • And they swear
  • بِٱللَّهِ
  • by Allah
  • جَهْدَ
  • strongest
  • أَيْمَٰنِهِمْ
  • (of) their oaths
  • لَئِن
  • that if
  • جَآءَتْهُمْ
  • came to them
  • ءَايَةٌ
  • a sign,
  • لَّيُؤْمِنُنَّ
  • they would surely believe
  • بِهَا
  • in it.
  • قُلْ
  • Say,
  • إِنَّمَا
  • “Only
  • ٱلْءَايَٰتُ
  • the signs
  • عِندَ
  • (are) with
  • ٱللَّهِ
  • Allah.”
  • وَمَا
  • And what
  • يُشْعِرُكُمْ
  • will make you perceive
  • أَنَّهَآ
  • that [it]
  • إِذَا
  • when
  • جَآءَتْ
  • it comes
  • لَا
  • not
  • يُؤْمِنُونَ
  • they will believe.
  110
  • وَنُقَلِّبُ
  • And We will turn
  • أَفْـِٔدَتَهُمْ
  • their hearts
  • وَأَبْصَٰرَهُمْ
  • and their sights
  • كَمَا
  • (just) as
  • لَمْ
  • not
  • يُؤْمِنُوا۟
  • they believe
  • بِهِۦٓ
  • in it
  • أَوَّلَ
  • (the) first
  • مَرَّةٍ
  • time.
  • وَنَذَرُهُمْ
  • And We will leave them
  • فِى
  • in
  • طُغْيَٰنِهِمْ
  • their transgression
  • يَعْمَهُونَ
  • wandering blindly.
  111
  • وَلَوْ
  • And (even) if
  • أَنَّنَا
  • [that] We (had)
  • نَزَّلْنَآ
  • [We] sent down
  • إِلَيْهِمُ
  • to them
  • ٱلْمَلَٰٓئِكَةَ
  • the Angels
  • وَكَلَّمَهُمُ
  • and spoken to them
  • ٱلْمَوْتَىٰ
  • the dead
  • وَحَشَرْنَا
  • and We gathered
  • عَلَيْهِمْ
  • before them
  • كُلَّ
  • every
  • شَىْءٍ
  • thing
  • قُبُلًا
  • face to face,
  • مَّا
  • not
  • كَانُوا۟
  • they were
  • لِيُؤْمِنُوٓا۟
  • to believe
  • إِلَّآ
  • unless
  • أَن
  • [that]
  • يَشَآءَ
  • wills
  • ٱللَّهُ
  • Allah.
  • وَلَٰكِنَّ
  • But
  • أَكْثَرَهُمْ
  • most of them
  • يَجْهَلُونَ
  • (are) ignorant.
  112
  • وَكَذَٰلِكَ
  • And thus
  • جَعَلْنَا
  • We made
  • لِكُلِّ
  • for every
  • نَبِىٍّ
  • Prophet
  • عَدُوًّا
  • an enemy –
  • شَيَٰطِينَ
  • devils
  • ٱلْإِنسِ
  • (from) the mankind
  • وَٱلْجِنِّ
  • and the jinn,
  • يُوحِى
  • inspiring
  • بَعْضُهُمْ
  • some of them
  • إِلَىٰ
  • to
  • بَعْضٍ
  • others
  • زُخْرُفَ
  • (with) decorative
  • ٱلْقَوْلِ
  • [the] speech
  • غُرُورًا
  • (in) deception.
  • وَلَوْ
  • But if
  • شَآءَ
  • (had) willed
  • رَبُّكَ
  • your Lord
  • مَا
  • not
  • فَعَلُوهُ
  • they (would) have done it,
  • فَذَرْهُمْ
  • so leave them
  • وَمَا
  • and what
  • يَفْتَرُونَ
  • they invent.
  113
  • وَلِتَصْغَىٰٓ
  • And so that incline
  • إِلَيْهِ
  • to it
  • أَفْـِٔدَةُ
  • hearts
  • ٱلَّذِينَ
  • (of) those who
  • لَا
  • (do) not
  • يُؤْمِنُونَ
  • believe
  • بِٱلْءَاخِرَةِ
  • in the Hereafter,
  • وَلِيَرْضَوْهُ
  • and so that they may be pleased with it
  • وَلِيَقْتَرِفُوا۟
  • and so that they may commit
  • مَا
  • what
  • هُم
  • they
  • مُّقْتَرِفُونَ
  • (are) committing.
  114
  • أَفَغَيْرَ
  • “Then is (it) other than
  • ٱللَّهِ
  • Allah
  • أَبْتَغِى
  • I seek
  • حَكَمًا
  • (as) judge,
  • وَهُوَ
  • while He
  • ٱلَّذِىٓ
  • (is) the One Who
  • أَنزَلَ
  • has revealed
  • إِلَيْكُمُ
  • to you
  • ٱلْكِتَٰبَ
  • the Book
  • مُفَصَّلًا
  • explained in detail?”
  • وَٱلَّذِينَ
  • And those (to) whom
  • ءَاتَيْنَٰهُمُ
  • We gave them
  • ٱلْكِتَٰبَ
  • the Book,
  • يَعْلَمُونَ
  • they know
  • أَنَّهُۥ
  • that it
  • مُنَزَّلٌ
  • (is) sent down
  • مِّن
  • from
  • رَّبِّكَ
  • your Lord
  • بِٱلْحَقِّ
  • in truth,
  • فَلَا
  • so (do) not
  • تَكُونَنَّ
  • be
  • مِنَ
  • among
  • ٱلْمُمْتَرِينَ
  • the ones who doubt.
  115
  • وَتَمَّتْ
  • And (has been) fulfilled
  • كَلِمَتُ
  • (the) word
  • رَبِّكَ
  • (of) your Lord
  • صِدْقًا
  • (in) truth
  • وَعَدْلًا
  • and justice.
  • لَّا
  • No
  • مُبَدِّلَ
  • one can change
  • لِكَلِمَٰتِهِۦ
  • His words,
  • وَهُوَ
  • and He
  • ٱلسَّمِيعُ
  • (is) the All-Hearer,
  • ٱلْعَلِيمُ
  • the All-Knower.
  116
  • وَإِن
  • And if
  • تُطِعْ
  • you obey
  • أَكْثَرَ
  • most
  • مَن
  • of
  • فِى
  • (those) in
  • ٱلْأَرْضِ
  • the earth
  • يُضِلُّوكَ
  • they will mislead you
  • عَن
  • from
  • سَبِيلِ
  • (the) way
  • ٱللَّهِ
  • (of) Allah.
  • إِن
  • Not
  • يَتَّبِعُونَ
  • they follow
  • إِلَّا
  • except
  • ٱلظَّنَّ
  • [the] assumption,
  • وَإِنْ
  • and not
  • هُمْ
  • they (do)
  • يَخْرُصُونَ
  • guess.
  117
  • إِنَّ
  • Indeed,
  • رَبَّكَ
  • your Lord,
  • هُوَ
  • He
  • أَعْلَمُ
  • knows best
  • مَن
  • who
  • يَضِلُّ
  • strays
  • عَن
  • from
  • سَبِيلِهِۦ
  • His way,
  • وَهُوَ
  • and He
  • أَعْلَمُ
  • (is) most knowing
  • بِٱلْمُهْتَدِينَ
  • of the guided-ones.
  118
  • فَكُلُوا۟
  • So eat
  • مِمَّا
  • of what
  • ذُكِرَ
  • (is) mentioned
  • ٱسْمُ
  • (the) name
  • ٱللَّهِ
  • (of) Allah
  • عَلَيْهِ
  • on it,
  • إِن
  • if
  • كُنتُم
  • you are
  • بِـَٔايَٰتِهِۦ
  • in His Verses –
  • مُؤْمِنِينَ
  • believers.
  119
  • وَمَا
  • And what
  • لَكُمْ
  • for you
  • أَلَّا
  • that not
  • تَأْكُلُوا۟
  • you eat
  • مِمَّا
  • of what
  • ذُكِرَ
  • has been mentioned
  • ٱسْمُ
  • (the) name
  • ٱللَّهِ
  • (of) Allah
  • عَلَيْهِ
  • on it,
  • وَقَدْ
  • when indeed,
  • فَصَّلَ
  • He (has) explained in detail
  • لَكُم
  • to you
  • مَّا
  • what
  • حَرَّمَ
  • He (has) forbidden
  • عَلَيْكُمْ
  • to you
  • إِلَّا
  • except
  • مَا
  • what
  • ٱضْطُرِرْتُمْ
  • you are compelled
  • إِلَيْهِ
  • to it.
  • وَإِنَّ
  • And indeed,
  • كَثِيرًا
  • many
  • لَّيُضِلُّونَ
  • surely lead astray
  • بِأَهْوَآئِهِم
  • by their (vain) desires
  • بِغَيْرِ
  • without
  • عِلْمٍ
  • knowledge.
  • إِنَّ
  • Indeed,
  • رَبَّكَ
  • your Lord,
  • هُوَ
  • He
  • أَعْلَمُ
  • (is) most knowing
  • بِٱلْمُعْتَدِينَ
  • of the transgressors.
  120
  • وَذَرُوا۟
  • Forsake
  • ظَٰهِرَ
  • open
  • ٱلْإِثْمِ
  • [the] sins
  • وَبَاطِنَهُۥٓ
  • and the secret.
  • إِنَّ
  • Indeed,
  • ٱلَّذِينَ
  • those who
  • يَكْسِبُونَ
  • earn
  • ٱلْإِثْمَ
  • [the] sin
  • سَيُجْزَوْنَ
  • they will be recompensed
  • بِمَا
  • for what
  • كَانُوا۟
  • they used to
  • يَقْتَرِفُونَ
  • commit.
  121
  • وَلَا
  • And (do) not
  • تَأْكُلُوا۟
  • eat
  • مِمَّا
  • of that,
  • لَمْ
  • not
  • يُذْكَرِ
  • has been mentioned
  • ٱسْمُ
  • (the) name
  • ٱللَّهِ
  • (of) Allah
  • عَلَيْهِ
  • on it,
  • وَإِنَّهُۥ
  • and indeed, it (is)
  • لَفِسْقٌ
  • grave disobedience.
  • وَإِنَّ
  • And indeed,
  • ٱلشَّيَٰطِينَ
  • the devils
  • لَيُوحُونَ
  • inspire
  • إِلَىٰٓ
  • to
  • أَوْلِيَآئِهِمْ
  • their friends
  • لِيُجَٰدِلُوكُمْ
  • so that they dispute with you,
  • وَإِنْ
  • and if
  • أَطَعْتُمُوهُمْ
  • you obey them,
  • إِنَّكُمْ
  • indeed, you
  • لَمُشْرِكُونَ
  • (would) be the polytheists.
  122
  • أَوَمَن
  • Is (one) who
  • كَانَ
  • was
  • مَيْتًا
  • dead
  • فَأَحْيَيْنَٰهُ
  • and We gave him life
  • وَجَعَلْنَا
  • and We made
  • لَهُۥ
  • for him
  • نُورًا
  • light,
  • يَمْشِى
  • he walks
  • بِهِۦ
  • whereby
  • فِى
  • among
  • ٱلنَّاسِ
  • the people,
  • كَمَن
  • like (one) who
  • مَّثَلُهُۥ
  • [similar to him]
  • فِى
  • (is) in
  • ٱلظُّلُمَٰتِ
  • the darknesses,
  • لَيْسَ
  • not
  • بِخَارِجٍ
  • he comes out
  • مِّنْهَا
  • of it?
  • كَذَٰلِكَ
  • Thus
  • زُيِّنَ
  • is made fair-seeming
  • لِلْكَٰفِرِينَ
  • to the disbelievers
  • مَا
  • what
  • كَانُوا۟
  • they were
  • يَعْمَلُونَ
  • doing.
  123
  • وَكَذَٰلِكَ
  • And thus
  • جَعَلْنَا
  • We placed
  • فِى
  • in
  • كُلِّ
  • every
  • قَرْيَةٍ
  • city
  • أَكَٰبِرَ
  • greatest
  • مُجْرِمِيهَا
  • (of) its criminals,
  • لِيَمْكُرُوا۟
  • so that they plot
  • فِيهَا
  • therein.
  • وَمَا
  • And not
  • يَمْكُرُونَ
  • they plot
  • إِلَّا
  • except
  • بِأَنفُسِهِمْ
  • against themselves
  • يَشْعُرُونَ
  • they perceive.
  124
  • وَإِذَا
  • And when
  • جَآءَتْهُمْ
  • comes to them
  • ءَايَةٌ
  • a Sign
  • قَالُوا۟
  • they say,
  • لَن
  • “Never
  • نُّؤْمِنَ
  • we will believe
  • حَتَّىٰ
  • until
  • نُؤْتَىٰ
  • we are given
  • مِثْلَ
  • like
  • مَآ
  • what
  • أُوتِىَ
  • was given
  • رُسُلُ
  • (to the) Messengers
  • ٱللَّهِ
  • (of) Allah.”
  • ٱللَّهُ
  • Allah
  • أَعْلَمُ
  • knows best
  • حَيْثُ
  • where
  • يَجْعَلُ
  • He places
  • رِسَالَتَهُۥ
  • His Message.
  • سَيُصِيبُ
  • Will afflict
  • ٱلَّذِينَ
  • those who
  • أَجْرَمُوا۟
  • committed crimes
  • صَغَارٌ
  • a humiliation
  • عِندَ
  • from
  • ٱللَّهِ
  • Allah
  • وَعَذَابٌ
  • and a punishment
  • شَدِيدٌۢ
  • severe
  • بِمَا
  • for what
  • كَانُوا۟
  • they used to
  • يَمْكُرُونَ
  • plot.
  125
  • فَمَن
  • So whoever
  • يُرِدِ
  • wants
  • ٱللَّهُ
  • Allah
  • أَن
  • that
  • يَهْدِيَهُۥ
  • He guides him –
  • يَشْرَحْ
  • He expands
  • صَدْرَهُۥ
  • his breast
  • لِلْإِسْلَٰمِ
  • to Islam;
  • وَمَن
  • and whoever
  • يُرِدْ
  • He wants
  • يُضِلَّهُۥ
  • He lets him go astray
  • يَجْعَلْ
  • He makes
  • ضَيِّقًا
  • tight
  • حَرَجًا
  • and constricted
  • كَأَنَّمَا
  • as though
  • يَصَّعَّدُ
  • he (were) climbing
  • فِى
  • into
  • ٱلسَّمَآءِ
  • the sky.
  • كَذَٰلِكَ
  • Thus
  • يَجْعَلُ
  • places
  • ٱلرِّجْسَ
  • the filth
  • عَلَى
  • on
  • ٱلَّذِينَ
  • those who
  • لَا
  • (do) not
  • يُؤْمِنُونَ
  • believe.
  126
  • وَهَٰذَا
  • And this
  • صِرَٰطُ
  • (is the) way
  • رَبِّكَ
  • (of) your Lord –
  • مُسْتَقِيمًا
  • straight.
  • قَدْ
  • Certainly
  • فَصَّلْنَا
  • We have detailed
  • ٱلْءَايَٰتِ
  • the Verses
  • لِقَوْمٍ
  • for a people
  • يَذَّكَّرُونَ
  • who take heed.
  127
  • لَهُمْ
  • For them
  • دَارُ
  • (will be) home
  • ٱلسَّلَٰمِ
  • (of) [the] peace
  • عِندَ
  • with
  • رَبِّهِمْ
  • their Lord.
  • وَهُوَ
  • And He
  • وَلِيُّهُم
  • (will be) their protecting friend
  • بِمَا
  • because
  • كَانُوا۟
  • (of what) they used to
  • يَعْمَلُونَ
  • do.
  128
  • وَيَوْمَ
  • And (the) Day
  • يَحْشُرُهُمْ
  • He will gather them
  • جَمِيعًا
  • all,
  • يَٰمَعْشَرَ
  • (and will say), “O assembly
  • ٱلْجِنِّ
  • (of) [the] jinn!
  • قَدِ
  • Certainly,
  • ٱسْتَكْثَرْتُم
  • you have (misled) many
  • مِّنَ
  • of
  • ٱلْإِنسِ
  • the mankind.”
  • وَقَالَ
  • And will say
  • أَوْلِيَآؤُهُم
  • their friends
  • مِّنَ
  • among
  • ٱلْإِنسِ
  • the men,
  • رَبَّنَا
  • “Our Lord
  • ٱسْتَمْتَعَ
  • profited
  • بَعْضُنَا
  • some of us
  • بِبَعْضٍ
  • by others,
  • وَبَلَغْنَآ
  • and we have reached
  • أَجَلَنَا
  • our term
  • ٱلَّذِىٓ
  • which
  • أَجَّلْتَ
  • You appointed
  • لَنَا
  • for us.”
  • قَالَ
  • He will say,
  • ٱلنَّارُ
  • “The Fire
  • مَثْوَىٰكُمْ
  • (is) your abode,
  • خَٰلِدِينَ
  • will abide forever
  • فِيهَآ
  • in it,
  • إِلَّا
  • except
  • مَا
  • (for) what
  • شَآءَ
  • wills
  • ٱللَّهُ
  • Allah
  • إِنَّ
  • Indeed,
  • رَبَّكَ
  • your Lord
  • حَكِيمٌ
  • (is) All-Wise,
  • عَلِيمٌ
  • All-Knowing.
  129
  • وَكَذَٰلِكَ
  • And thus
  • نُوَلِّى
  • We make friends,
  • بَعْضَ
  • some (of)
  • ٱلظَّٰلِمِينَ
  • the wrongdoers
  • بَعْضًۢا
  • (to) others
  • بِمَا
  • for what
  • كَانُوا۟
  • they used to
  • يَكْسِبُونَ
  • earn.
  130
  • يَٰمَعْشَرَ
  • O assembly
  • ٱلْجِنِّ
  • (of) [the] jinn
  • وَٱلْإِنسِ
  • and [the] men!
  • أَلَمْ
  • Did (there) not
  • يَأْتِكُمْ
  • come to you
  • رُسُلٌ
  • Messengers
  • مِّنكُمْ
  • from (among) you,
  • يَقُصُّونَ
  • relating
  • عَلَيْكُمْ
  • to you
  • ءَايَٰتِى
  • My Verses
  • وَيُنذِرُونَكُمْ
  • and warning you
  • لِقَآءَ
  • (of the) meeting
  • يَوْمِكُمْ
  • (of) your day,
  • هَٰذَا
  • this?”
  • قَالُوا۟
  • They will say,
  • شَهِدْنَا
  • “We bear witness
  • عَلَىٰٓ
  • against
  • أَنفُسِنَا
  • ourselves.”
  • وَغَرَّتْهُمُ
  • And deluded them
  • ٱلْحَيَوٰةُ
  • the life
  • ٱلدُّنْيَا
  • (of) the world,
  • وَشَهِدُوا۟
  • and they will bear witness
  • أَنفُسِهِمْ
  • themselves
  • أَنَّهُمْ
  • that they
  • كَانُوا۟
  • were
  • كَٰفِرِينَ
  • disbelievers.
  131
  • ذَٰلِكَ
  • That (is because)
  • أَن
  • [that]
  • لَّمْ
  • not
  • يَكُن
  • is
  • رَّبُّكَ
  • your Lord
  • مُهْلِكَ
  • one who destroys
  • ٱلْقُرَىٰ
  • the cities
  • بِظُلْمٍ
  • for (their) wrongdoing
  • وَأَهْلُهَا
  • while their people
  • غَٰفِلُونَ
  • (are) unaware.
  132
  • وَلِكُلٍّ
  • And for all
  • دَرَجَٰتٌ
  • (will be) degrees
  • مِّمَّا
  • for what
  • عَمِلُوا۟
  • they did.
  • وَمَا
  • And not
  • رَبُّكَ
  • (is) your Lord
  • بِغَٰفِلٍ
  • unaware
  • عَمَّا
  • about what
  • يَعْمَلُونَ
  • they do.
  133
  • وَرَبُّكَ
  • And your Lord
  • ٱلْغَنِىُّ
  • (is) the Self-Sufficient,
  • ذُو
  • (the) Possessor
  • ٱلرَّحْمَةِ
  • (of) mercy.
  • إِن
  • If
  • يَشَأْ
  • He wills
  • يُذْهِبْكُمْ
  • He can take you away
  • وَيَسْتَخْلِفْ
  • and grant succession
  • مِنۢ
  • from
  • بَعْدِكُم
  • after you
  • مَّا
  • (to) whom
  • يَشَآءُ
  • He wills.
  • كَمَآ
  • as
  • أَنشَأَكُم
  • He raised you
  • مِّن
  • from
  • ذُرِّيَّةِ
  • the descendants
  • قَوْمٍ
  • (of) people,
  • ءَاخَرِينَ
  • other.
  134
  • إِنَّ
  • Indeed,
  • مَا
  • what
  • تُوعَدُونَ
  • you are promised
  • لَءَاتٍ
  • (is) sure to come.
  • وَمَآ
  • And not
  • أَنتُم
  • (can) you
  • بِمُعْجِزِينَ
  • escape (it).
  135
  • قُلْ
  • Say,
  • يَٰقَوْمِ
  • “O my people!
  • ٱعْمَلُوا۟
  • Work
  • عَلَىٰ
  • on
  • مَكَانَتِكُمْ
  • your position.
  • إِنِّى
  • Indeed, I am
  • عَامِلٌ
  • a worker.
  • فَسَوْفَ
  • And soon
  • تَعْلَمُونَ
  • you will know
  • مَن
  • who
  • تَكُونُ
  • will have
  • لَهُۥ
  • for himself
  • عَٰقِبَةُ
  • (in) the end,
  • ٱلدَّارِ
  • (a good) home.
  • إِنَّهُۥ
  • Indeed [he],
  • لَا
  • (will) not
  • يُفْلِحُ
  • succeed
  • ٱلظَّٰلِمُونَ
  • the wrongdoers.”
  136
  • وَجَعَلُوا۟
  • And they assign
  • لِلَّهِ
  • to Allah
  • مِمَّا
  • out of what
  • ذَرَأَ
  • He produced
  • مِنَ
  • of
  • ٱلْحَرْثِ
  • the crops
  • وَٱلْأَنْعَٰمِ
  • and the cattle
  • نَصِيبًا
  • a share
  • فَقَالُوا۟
  • and they say,
  • هَٰذَا
  • “This
  • لِلَّهِ
  • (is) for Allah,”
  • بِزَعْمِهِمْ
  • by their claim,
  • وَهَٰذَا
  • “And this
  • لِشُرَكَآئِنَا
  • (is) for our partners.”
  • فَمَا
  • But what
  • كَانَ
  • is
  • لِشُرَكَآئِهِمْ
  • for their partners
  • فَلَا
  • (does) not
  • يَصِلُ
  • reach
  • إِلَى
  • [to]
  • ٱللَّهِ
  • Allah,
  • وَمَا
  • while what
  • لِلَّهِ
  • for Allah
  • فَهُوَ
  • then it
  • يَصِلُ
  • reaches
  • إِلَىٰ
  • [to]
  • شُرَكَآئِهِمْ
  • their partners.
  • سَآءَ
  • Evil
  • مَا
  • (is) what
  • يَحْكُمُونَ
  • they judge.
  137
  • وَكَذَٰلِكَ
  • And likewise
  • زَيَّنَ
  • made pleasing
  • لِكَثِيرٍ
  • to many
  • مِّنَ
  • of
  • ٱلْمُشْرِكِينَ
  • the polytheists –
  • قَتْلَ
  • (the) killing
  • أَوْلَٰدِهِمْ
  • (of) their children –
  • شُرَكَآؤُهُمْ
  • their partners –
  • لِيُرْدُوهُمْ
  • so that they may ruin them
  • وَلِيَلْبِسُوا۟
  • and that they make confusing
  • عَلَيْهِمْ
  • to them
  • دِينَهُمْ
  • their religion.
  • وَلَوْ
  • And if
  • شَآءَ
  • (had) willed
  • ٱللَّهُ
  • Allah
  • مَا
  • not
  • فَعَلُوهُ
  • (would) they have done so.
  • فَذَرْهُمْ
  • So leave them
  • وَمَا
  • and what
  • يَفْتَرُونَ
  • they invent.
  138
  • وَقَالُوا۟
  • And they say,
  • هَٰذِهِۦٓ
  • “These
  • أَنْعَٰمٌ
  • (are) cattle
  • وَحَرْثٌ
  • and crops,
  • حِجْرٌ
  • forbidden,
  • لَّا
  • no (one)
  • يَطْعَمُهَآ
  • can eat them
  • إِلَّا
  • except
  • مَن
  • whom
  • نَّشَآءُ
  • we will,”
  • بِزَعْمِهِمْ
  • by their claim.
  • وَأَنْعَٰمٌ
  • And cattle,
  • حُرِّمَتْ
  • forbidden
  • ظُهُورُهَا
  • (are) their backs
  • وَأَنْعَٰمٌ
  • and cattle
  • لَّا
  • not
  • يَذْكُرُونَ
  • they mention
  • ٱسْمَ
  • (the) name
  • ٱللَّهِ
  • (of) Allah
  • عَلَيْهَا
  • on it
  • ٱفْتِرَآءً
  • (as) an invention
  • عَلَيْهِ
  • against Him.
  • سَيَجْزِيهِم
  • He will recompense them
  • بِمَا
  • for what
  • كَانُوا۟
  • they used to
  • يَفْتَرُونَ
  • invent.
  139
  • وَقَالُوا۟
  • And they say,
  • مَا
  • “What
  • فِى
  • (is) in
  • بُطُونِ
  • (the) wombs
  • هَٰذِهِ
  • (of) these
  • ٱلْأَنْعَٰمِ
  • cattle
  • خَالِصَةٌ
  • (is) exclusively
  • لِّذُكُورِنَا
  • for our males
  • وَمُحَرَّمٌ
  • and forbidden
  • عَلَىٰٓ
  • on
  • أَزْوَٰجِنَا
  • our spouses.
  • وَإِن
  • But if
  • يَكُن
  • is
  • مَّيْتَةً
  • (born) dead,
  • فَهُمْ
  • then they (all)
  • فِيهِ
  • in it
  • شُرَكَآءُ
  • (are) partners.”
  • سَيَجْزِيهِمْ
  • He will recompense them
  • وَصْفَهُمْ
  • (for) their attribution.
  • إِنَّهُۥ
  • Indeed, He
  • حَكِيمٌ
  • (is) All-Wise,
  • عَلِيمٌ
  • All-Knowing.
  140
  • قَدْ
  • Certainly,
  • خَسِرَ
  • (are) lost
  • ٱلَّذِينَ
  • those who
  • قَتَلُوٓا۟
  • killed
  • أَوْلَٰدَهُمْ
  • their children
  • سَفَهًۢا
  • (in) foolishness
  • بِغَيْرِ
  • without
  • عِلْمٍ
  • knowledge
  • وَحَرَّمُوا۟
  • and forbid
  • مَا
  • what
  • رَزَقَهُمُ
  • (bas been) provided (to) them
  • ٱللَّهُ
  • (by) Allah –
  • ٱفْتِرَآءً
  • inventing (lies)
  • عَلَى
  • against
  • ٱللَّهِ
  • Allah.
  • ضَلُّوا۟
  • they have gone astray
  • وَمَا
  • and not
  • كَانُوا۟
  • they are
  • مُهْتَدِينَ
  • guided-ones.
  141
  • وَهُوَ
  • And He
  • ٱلَّذِىٓ
  • (is) the One Who
  • أَنشَأَ
  • produced
  • جَنَّٰتٍ
  • gardens
  • مَّعْرُوشَٰتٍ
  • trellised
  • وَغَيْرَ
  • and other than
  • مَعْرُوشَٰتٍ
  • trellised
  • وَٱلنَّخْلَ
  • and the date-palm
  • وَٱلزَّرْعَ
  • and the crops,
  • مُخْتَلِفًا
  • diverse
  • أُكُلُهُۥ
  • (are) its taste,
  • وَٱلزَّيْتُونَ
  • and the olives
  • وَٱلرُّمَّانَ
  • and the pomegranates
  • مُتَشَٰبِهًا
  • similar
  • مُتَشَٰبِهٍ
  • similar.
  • كُلُوا۟
  • Eat
  • مِن
  • of
  • ثَمَرِهِۦٓ
  • its fruit
  • إِذَآ
  • when
  • أَثْمَرَ
  • it bears fruit,
  • وَءَاتُوا۟
  • and give
  • حَقَّهُۥ
  • its due
  • يَوْمَ
  • (on the) day
  • حَصَادِهِۦ
  • (of) its harvest.
  • وَلَا
  • And (do) not
  • تُسْرِفُوٓا۟
  • (be) extravagant.
  • إِنَّهُۥ
  • Indeed, He
  • لَا
  • (does) not
  • يُحِبُّ
  • love
  • ٱلْمُسْرِفِينَ
  • the ones who are extravagant.
  142
  • وَمِنَ
  • And of
  • ٱلْأَنْعَٰمِ
  • the cattle
  • حَمُولَةً
  • (are some for) burden
  • وَفَرْشًا
  • and (some for) meat.
  • كُلُوا۟
  • Eat
  • مِمَّا
  • of what
  • رَزَقَكُمُ
  • (has been) provided (to) you
  • ٱللَّهُ
  • (by) Allah,
  • وَلَا
  • and (do) not
  • تَتَّبِعُوا۟
  • follow
  • خُطُوَٰتِ
  • (the) footsteps
  • ٱلشَّيْطَٰنِ
  • (of) Shaitaan.
  • إِنَّهُۥ
  • Indeed, he
  • لَكُمْ
  • (is) to you
  • عَدُوٌّ
  • an enemy
  • مُّبِينٌ
  • open.
  143
  • ثَمَٰنِيَةَ
  • Eight
  • أَزْوَٰجٍ
  • pairs –
  • مِّنَ
  • of
  • ٱلضَّأْنِ
  • the sheep,
  • ٱثْنَيْنِ
  • two
  • وَمِنَ
  • and of
  • ٱلْمَعْزِ
  • the goats
  • ٱثْنَيْنِ
  • two.
  • قُلْ
  • Say,
  • ءَآلذَّكَرَيْنِ
  • “(Are) the two males
  • حَرَّمَ
  • He has forbidden
  • أَمِ
  • or
  • ٱلْأُنثَيَيْنِ
  • the two females
  • أَمَّا
  • or what
  • ٱشْتَمَلَتْ
  • contains
  • عَلَيْهِ
  • [in it]
  • أَرْحَامُ
  • (the) wombs
  • ٱلْأُنثَيَيْنِ
  • (of) the two females?
  • نَبِّـُٔونِى
  • Inform me
  • بِعِلْمٍ
  • with knowledge,
  • إِن
  • if
  • كُنتُمْ
  • you are
  • صَٰدِقِينَ
  • truthful.”
  144
  • وَمِنَ
  • And of
  • ٱلْإِبِلِ
  • the camels
  • ٱثْنَيْنِ
  • two
  • ٱلْبَقَرِ
  • the cows
  • ٱثْنَيْنِ
  • two.
  • قُلْ
  • Say,
  • ءَآلذَّكَرَيْنِ
  • “(Is it) the two males
  • حَرَّمَ
  • He (has) forbidden
  • أَمِ
  • or
  • ٱلْأُنثَيَيْنِ
  • the two females
  • أَمَّا
  • or what
  • ٱشْتَمَلَتْ
  • contains
  • عَلَيْهِ
  • [in it]
  • أَرْحَامُ
  • (the) wombs
  • ٱلْأُنثَيَيْنِ
  • (of) the two females?
  • أَمْ
  • Or
  • كُنتُمْ
  • were you
  • شُهَدَآءَ
  • witnesses
  • إِذْ
  • when
  • وَصَّىٰكُمُ
  • enjoined you
  • ٱللَّهُ
  • Allah
  • بِهَٰذَا
  • with this?
  • فَمَنْ
  • Then who
  • أَظْلَمُ
  • (is) more unjust
  • مِمَّنِ
  • than (one) who
  • ٱفْتَرَىٰ
  • invents
  • عَلَى
  • against
  • ٱللَّهِ
  • Allah
  • كَذِبًا
  • a lie
  • لِّيُضِلَّ
  • to mislead
  • ٱلنَّاسَ
  • the people
  • بِغَيْرِ
  • without
  • عِلْمٍ
  • knowledge?
  • إِنَّ
  • Indeed,
  • ٱللَّهَ
  • Allah
  • لَا
  • (does) not
  • يَهْدِى
  • guide
  • ٱلْقَوْمَ
  • the people,
  • ٱلظَّٰلِمِينَ
  • the wrongdoing.”
  145
  • قُل
  • Say,
  • لَّآ
  • “Not
  • أَجِدُ
  • (do) I find
  • فِى
  • in
  • مَآ
  • what
  • أُوحِىَ
  • has been revealed
  • إِلَىَّ
  • to me
  • مُحَرَّمًا
  • (anything) forbidden
  • عَلَىٰ
  • to
  • طَاعِمٍ
  • an eater
  • يَطْعَمُهُۥٓ
  • who eats it
  • إِلَّآ
  • except
  • أَن
  • that
  • يَكُونَ
  • it be
  • مَيْتَةً
  • dead
  • أَوْ
  • or
  • دَمًا
  • blood
  • مَّسْفُوحًا
  • poured forth
  • لَحْمَ
  • (the) flesh
  • خِنزِيرٍ
  • (of) swine –
  • فَإِنَّهُۥ
  • for indeed, it
  • رِجْسٌ
  • (is) filth –
  • فِسْقًا
  • (it be) disobedience,
  • أُهِلَّ
  • [is] dedicated
  • لِغَيْرِ
  • to other than
  • ٱللَّهِ
  • Allah
  • بِهِۦ
  • [on it].
  • فَمَنِ
  • But whoever
  • ٱضْطُرَّ
  • (is) compelled
  • غَيْرَ
  • not
  • بَاغٍ
  • desiring
  • وَلَا
  • and not
  • عَادٍ
  • transgressing,
  • فَإِنَّ
  • then indeed,
  • رَبَّكَ
  • your Lord
  • غَفُورٌ
  • (is) Oft-Forgiving,
  • رَّحِيمٌ
  • Most Merciful.”
  146
  • وَعَلَى
  • And to
  • ٱلَّذِينَ
  • those who
  • هَادُوا۟
  • are Jews
  • حَرَّمْنَا
  • We forbade
  • كُلَّ
  • every
  • ذِى
  • (animal) with
  • ظُفُرٍ
  • claws,
  • وَمِنَ
  • and of
  • ٱلْبَقَرِ
  • the cows
  • وَٱلْغَنَمِ
  • and the sheep
  • عَلَيْهِمْ
  • to them
  • شُحُومَهُمَآ
  • their fat
  • إِلَّا
  • except
  • مَا
  • what
  • حَمَلَتْ
  • carried
  • ظُهُورُهُمَآ
  • their backs
  • أَوِ
  • or
  • ٱلْحَوَايَآ
  • the entrails
  • أَوْ
  • or
  • ٱخْتَلَطَ
  • (is) joined
  • بِعَظْمٍ
  • with the bone.
  • ذَٰلِكَ
  • That
  • جَزَيْنَٰهُم
  • (is) their recompense
  • بِبَغْيِهِمْ
  • for their rebellion.
  • وَإِنَّا
  • And indeed, We
  • لَصَٰدِقُونَ
  • [surely] are truthful.
  147
  • فَإِن
  • But if
  • كَذَّبُوكَ
  • they deny you
  • فَقُل
  • then say,
  • رَّبُّكُمْ
  • “Your Lord
  • ذُو
  • (is the) Possessor
  • رَحْمَةٍ
  • (of) Mercy
  • وَٰسِعَةٍ
  • Vast,
  • وَلَا
  • but not
  • يُرَدُّ
  • will be turned back
  • بَأْسُهُۥ
  • His wrath
  • عَنِ
  • from
  • ٱلْقَوْمِ
  • the people
  • ٱلْمُجْرِمِينَ
  • (who are) criminals.”
  148
  • سَيَقُولُ
  • Will say
  • ٱلَّذِينَ
  • those who
  • أَشْرَكُوا۟
  • associate partners (with Allah),
  • لَوْ
  • “If
  • شَآءَ
  • Had willed
  • ٱللَّهُ
  • Allah,
  • مَآ
  • not
  • أَشْرَكْنَا
  • we (would) have associated partners (with Allah)
  • وَلَآ
  • and not
  • ءَابَآؤُنَا
  • our forefathers
  • وَلَا
  • and not
  • حَرَّمْنَا
  • we (would) have forbidden
  • مِن
  • [of]
  • شَىْءٍ
  • anything.”
  • كَذَٰلِكَ
  • Likewise
  • كَذَّبَ
  • denied
  • مِن
  • (were from)
  • قَبْلِهِمْ
  • before them
  • حَتَّىٰ
  • until
  • ذَاقُوا۟
  • they tasted
  • بَأْسَنَا
  • Our wrath.
  • قُلْ
  • Say,
  • هَلْ
  • “Is
  • عِندَكُم
  • with you
  • مِّنْ
  • [of]
  • عِلْمٍ
  • any knowledge
  • فَتُخْرِجُوهُ
  • then produce it
  • لَنَآ
  • for us?
  • إِن
  • Not
  • تَتَّبِعُونَ
  • you follow
  • إِلَّا
  • except
  • ٱلظَّنَّ
  • the assumption,
  • وَإِنْ
  • and not
  • أَنتُمْ
  • you (do)
  • إِلَّا
  • but
  • تَخْرُصُونَ
  • guess.”
  149
  • قُلْ
  • Say,
  • فَلِلَّهِ
  • “With Allah
  • ٱلْحُجَّةُ
  • (is) the argument –
  • ٱلْبَٰلِغَةُ
  • the conclusive.
  • فَلَوْ
  • And if
  • شَآءَ
  • He (had) willed,
  • لَهَدَىٰكُمْ
  • surely He (would) have guided you
  • أَجْمَعِينَ
  • all.”
  150
  • قُلْ
  • Say,
  • هَلُمَّ
  • “Bring forward
  • شُهَدَآءَكُمُ
  • your witnesses,
  • ٱلَّذِينَ
  • those who
  • يَشْهَدُونَ
  • testify
  • أَنَّ
  • that
  • ٱللَّهَ
  • Allah
  • حَرَّمَ
  • prohibited
  • هَٰذَا
  • this.”
  • فَإِن
  • Then if
  • شَهِدُوا۟
  • they testify
  • فَلَا
  • then (do) not
  • تَشْهَدْ
  • testify
  • مَعَهُمْ
  • with them.
  • وَلَا
  • And (do) not
  • تَتَّبِعْ
  • follow
  • أَهْوَآءَ
  • (the) desires
  • ٱلَّذِينَ
  • (of) those who
  • كَذَّبُوا۟
  • denied
  • بِـَٔايَٰتِنَا
  • Our Signs
  • وَٱلَّذِينَ
  • and those who
  • لَا
  • (do) not
  • يُؤْمِنُونَ
  • believe
  • بِٱلْءَاخِرَةِ
  • in the Hereafter,
  • وَهُم
  • while they
  • بِرَبِّهِمْ
  • with their Lord
  • يَعْدِلُونَ
  • set up equals.
  151
  • قُلْ
  • Say,
  • تَعَالَوْا۟
  • “Come,
  • أَتْلُ
  • I will recite
  • مَا
  • what
  • حَرَّمَ
  • has prohibited
  • رَبُّكُمْ
  • your Lord
  • عَلَيْكُمْ
  • to you.
  • أَلَّا
  • That (do) not
  • تُشْرِكُوا۟
  • associate
  • بِهِۦ
  • with Him
  • شَيْـًٔا
  • anything,
  • وَبِٱلْوَٰلِدَيْنِ
  • and with the parents
  • إِحْسَٰنًا
  • (be) good,
  • وَلَا
  • and (do) not
  • تَقْتُلُوٓا۟
  • kill
  • أَوْلَٰدَكُم
  • your children
  • مِّنْ
  • (out) of
  • إِمْلَٰقٍ
  • poverty,
  • نَّحْنُ
  • We
  • نَرْزُقُكُمْ
  • provide for you
  • وَإِيَّاهُمْ
  • and for them.
  • تَقْرَبُوا۟
  • go near
  • ٱلْفَوَٰحِشَ
  • [the] immoralities
  • ظَهَرَ
  • (is) apparent
  • مِنْهَا
  • of them
  • وَمَا
  • and what
  • بَطَنَ
  • (is) concealed.
  • تَقْتُلُوا۟
  • kill
  • ٱلنَّفْسَ
  • the soul
  • ٱلَّتِى
  • which
  • حَرَّمَ
  • has (been) forbidden
  • ٱللَّهُ
  • (by) Allah
  • إِلَّا
  • except
  • بِٱلْحَقِّ
  • by (legal) right.
  • ذَٰلِكُمْ
  • That
  • وَصَّىٰكُم
  • (He) has enjoined on you
  • بِهِۦ
  • with it,
  • لَعَلَّكُمْ
  • so that you may
  • تَعْقِلُونَ
  • use reason.”
  152
  • وَلَا
  • And (do) not
  • تَقْرَبُوا۟
  • go near
  • مَالَ
  • wealth
  • ٱلْيَتِيمِ
  • (of) the orphans
  • إِلَّا
  • except
  • بِٱلَّتِى
  • with that
  • هِىَ
  • which
  • أَحْسَنُ
  • (is) best
  • حَتَّىٰ
  • until
  • يَبْلُغَ
  • he reaches
  • أَشُدَّهُۥ
  • his maturity.
  • وَأَوْفُوا۟
  • And give full
  • ٱلْكَيْلَ
  • [the] measure
  • وَٱلْمِيزَانَ
  • and the weight
  • بِٱلْقِسْطِ
  • with justice.
  • لَا
  • Not
  • نُكَلِّفُ
  • We burden
  • نَفْسًا
  • any soul
  • وُسْعَهَا
  • (to) its capacity.
  • وَإِذَا
  • And when
  • قُلْتُمْ
  • you speak
  • فَٱعْدِلُوا۟
  • then be just
  • وَلَوْ
  • even if
  • كَانَ
  • he is
  • ذَا
  • (one of).
  • قُرْبَىٰ
  • a near relative.
  • وَبِعَهْدِ
  • And (the) Covenant
  • ٱللَّهِ
  • (of) Allah
  • أَوْفُوا۟
  • fulfil.
  • ذَٰلِكُمْ
  • That
  • وَصَّىٰكُم
  • (He) has enjoined on you
  • بِهِۦ
  • with it
  • لَعَلَّكُمْ
  • so that you may
  • تَذَكَّرُونَ
  • remember.
  153
  • وَأَنَّ
  • And that,
  • هَٰذَا
  • this
  • صِرَٰطِى
  • (is) My path,
  • مُسْتَقِيمًا
  • straight,
  • فَٱتَّبِعُوهُ
  • so follow it.
  • وَلَا
  • And (do) not
  • تَتَّبِعُوا۟
  • follow
  • ٱلسُّبُلَ
  • the (other) paths,
  • فَتَفَرَّقَ
  • then they will separate
  • بِكُمْ
  • you
  • عَن
  • from
  • سَبِيلِهِۦ
  • His path.
  • ذَٰلِكُمْ
  • That
  • وَصَّىٰكُم
  • (He) has enjoined on you
  • بِهِۦ
  • [with it]
  • لَعَلَّكُمْ
  • so that you may
  • تَتَّقُونَ
  • become righteous.
  154
  • ثُمَّ
  • Moreover
  • ءَاتَيْنَا
  • We gave
  • مُوسَى
  • Musa
  • ٱلْكِتَٰبَ
  • the Book,
  • تَمَامًا
  • completing (Our Favor)
  • عَلَى
  • on
  • ٱلَّذِىٓ
  • the one who
  • أَحْسَنَ
  • did good
  • وَتَفْصِيلًا
  • and an explanation
  • لِّكُلِّ
  • of every
  • شَىْءٍ
  • thing,
  • وَهُدًى
  • and a guidance
  • وَرَحْمَةً
  • and mercy,
  • لَّعَلَّهُم
  • so that they may
  • بِلِقَآءِ
  • in (the) meeting
  • رَبِّهِمْ
  • (with) their Lord
  • يُؤْمِنُونَ
  • believe.
  155
  • وَهَٰذَا
  • And this
  • كِتَٰبٌ
  • (is) a Book
  • أَنزَلْنَٰهُ
  • We have revealed it –
  • مُبَارَكٌ
  • blessed,
  • فَٱتَّبِعُوهُ
  • so follow it
  • وَٱتَّقُوا۟
  • and fear (Allah)
  • لَعَلَّكُمْ
  • so that you may
  • تُرْحَمُونَ
  • receive mercy.
  156
  • أَن
  • Lest
  • تَقُولُوٓا۟
  • you say,
  • إِنَّمَآ
  • “Only
  • أُنزِلَ
  • was revealed
  • ٱلْكِتَٰبُ
  • the Book
  • عَلَىٰ
  • on
  • طَآئِفَتَيْنِ
  • the two groups
  • مِن
  • from
  • قَبْلِنَا
  • before us,
  • وَإِن
  • and indeed
  • كُنَّا
  • we were
  • عَن
  • about
  • دِرَاسَتِهِمْ
  • their study
  • لَغَٰفِلِينَ
  • certainly unaware.”
  157
  • أَوْ
  • Or
  • تَقُولُوا۟
  • you say,
  • لَوْ
  • “If
  • أَنَّآ
  • [that]
  • أُنزِلَ
  • was revealed
  • عَلَيْنَا
  • to us
  • ٱلْكِتَٰبُ
  • the Book
  • لَكُنَّآ
  • surely we (would) have been
  • أَهْدَىٰ
  • better guided
  • مِنْهُمْ
  • than them.
  • فَقَدْ
  • So verily
  • جَآءَكُم
  • has come to you
  • بَيِّنَةٌ
  • clear proofs
  • مِّن
  • from
  • رَّبِّكُمْ
  • your Lord
  • وَهُدًى
  • and a Guidance
  • وَرَحْمَةٌ
  • and a Mercy.
  • فَمَنْ
  • Then who
  • أَظْلَمُ
  • (is) more unjust
  • مِمَّن
  • than (he) who
  • كَذَّبَ
  • denies
  • بِـَٔايَٰتِ
  • [with] (the) Verses
  • ٱللَّهِ
  • (of) Allah,
  • وَصَدَفَ
  • and turns away
  • عَنْهَا
  • from them?
  • سَنَجْزِى
  • We will recompense
  • ٱلَّذِينَ
  • those who
  • يَصْدِفُونَ
  • turn away
  • عَنْ
  • from
  • ءَايَٰتِنَا
  • Our Signs
  • سُوٓءَ
  • (with) an evil
  • ٱلْعَذَابِ
  • punishment
  • بِمَا
  • because
  • كَانُوا۟
  • they used to
  • يَصْدِفُونَ
  • turn away.
  158
  • هَلْ
  • Are
  • يَنظُرُونَ
  • they waiting
  • إِلَّآ
  • except
  • أَن
  • that
  • تَأْتِيَهُمُ
  • comes to them
  • ٱلْمَلَٰٓئِكَةُ
  • the Angels
  • أَوْ
  • or
  • يَأْتِىَ
  • comes
  • رَبُّكَ
  • your Lord
  • بَعْضُ
  • some (of)
  • ءَايَٰتِ
  • (the) Signs
  • رَبِّكَ
  • (of) your Lord?
  • يَوْمَ
  • (The) Day
  • يَأْتِى
  • (when) comes
  • رَبِّكَ
  • (of) your Lord,
  • لَا
  • not
  • يَنفَعُ
  • will benefit
  • نَفْسًا
  • a soul
  • إِيمَٰنُهَا
  • its faith,
  • لَمْ
  • not
  • تَكُنْ
  • (if) it had
  • ءَامَنَتْ
  • believed
  • مِن
  • from
  • قَبْلُ
  • before
  • كَسَبَتْ
  • earned
  • فِىٓ
  • through
  • إِيمَٰنِهَا
  • its faith
  • خَيْرًا
  • any good.
  • قُلِ
  • Say,
  • ٱنتَظِرُوٓا۟
  • “Wait.
  • إِنَّا
  • Indeed, we
  • مُنتَظِرُونَ
  • (are) those who wait.”
  159
  • إِنَّ
  • Indeed,
  • ٱلَّذِينَ
  • those who
  • فَرَّقُوا۟
  • divide
  • دِينَهُمْ
  • their religion
  • وَكَانُوا۟
  • and become
  • شِيَعًا
  • sects,
  • لَّسْتَ
  • you are not
  • مِنْهُمْ
  • with them
  • فِى
  • in
  • شَىْءٍ
  • anything.
  • إِنَّمَآ
  • Only
  • أَمْرُهُمْ
  • their affair
  • إِلَى
  • (is) with
  • ٱللَّهِ
  • Allah,
  • ثُمَّ
  • then
  • يُنَبِّئُهُم
  • He will inform them
  • بِمَا
  • of what
  • كَانُوا۟
  • they used to
  • يَفْعَلُونَ
  • do.
  160
  • مَن
  • Whoever
  • جَآءَ
  • came
  • بِٱلْحَسَنَةِ
  • with a good deed,
  • فَلَهُۥ
  • then for him
  • عَشْرُ
  • (is) ten (times)
  • أَمْثَالِهَا
  • the like of it.
  • وَمَن
  • And whoever
  • بِٱلسَّيِّئَةِ
  • with an evil deed
  • فَلَا
  • then not
  • يُجْزَىٰٓ
  • he will be recompensed
  • إِلَّا
  • except
  • مِثْلَهَا
  • the like of it,
  • وَهُمْ
  • and they
  • لَا
  • will not
  • يُظْلَمُونَ
  • (be) wronged.
  161
  • قُلْ
  • Say,
  • إِنَّنِى
  • “Indeed (as for) me,
  • هَدَىٰنِى
  • has guided me
  • رَبِّىٓ
  • my Lord
  • إِلَىٰ
  • to
  • صِرَٰطٍ
  • a path,
  • مُّسْتَقِيمٍ
  • straight –
  • دِينًا
  • a religion
  • قِيَمًا
  • right,
  • مِّلَّةَ
  • religion
  • إِبْرَٰهِيمَ
  • (of) Ibrahim –
  • حَنِيفًا
  • a true monotheist.
  • وَمَا
  • And not
  • كَانَ
  • he was
  • مِنَ
  • from
  • ٱلْمُشْرِكِينَ
  • the polytheists.
  162
  • قُلْ
  • Say,
  • إِنَّ
  • “Indeed,
  • صَلَاتِى
  • my prayer,
  • وَنُسُكِى
  • and my rites of sacrifice,
  • وَمَحْيَاىَ
  • and my living,
  • وَمَمَاتِى
  • and my dying
  • لِلَّهِ
  • (are) for Allah,
  • رَبِّ
  • Lord
  • ٱلْعَٰلَمِينَ
  • (of) the worlds.
  163
  • لَا
  • No
  • شَرِيكَ
  • partners
  • لَهُۥ
  • for Him;
  • وَبِذَٰلِكَ
  • and with that
  • أُمِرْتُ
  • I have been commanded.
  • وَأَنَا۠
  • And I am
  • أَوَّلُ
  • (the) first
  • ٱلْمُسْلِمِينَ
  • (of) the ones who surrender (to Him).
  164
  • قُلْ
  • Say,
  • أَغَيْرَ
  • “Is (it) other than
  • ٱللَّهِ
  • Allah
  • أَبْغِى
  • I (should) seek
  • رَبًّا
  • (as) a Lord,
  • وَهُوَ
  • while He
  • رَبُّ
  • (is) the Lord
  • كُلِّ
  • (of) every
  • شَىْءٍ
  • thing?”
  • وَلَا
  • And not
  • تَكْسِبُ
  • earns
  • كُلُّ
  • every
  • نَفْسٍ
  • soul
  • إِلَّا
  • except
  • عَلَيْهَا
  • against itself,
  • تَزِرُ
  • bears
  • وَازِرَةٌ
  • any bearer of burden,
  • وِزْرَ
  • burden
  • أُخْرَىٰ
  • (of) another.
  • ثُمَّ
  • Then
  • إِلَىٰ
  • to
  • رَبِّكُم
  • your Lord
  • مَّرْجِعُكُمْ
  • (is) your return
  • فَيُنَبِّئُكُم
  • then He will inform you
  • بِمَا
  • about what
  • كُنتُمْ
  • you were
  • فِيهِ
  • concerning it
  • تَخْتَلِفُونَ
  • differing.
  165
  • وَهُوَ
  • And He
  • ٱلَّذِى
  • (is) the One Who
  • جَعَلَكُمْ
  • (has) made you
  • خَلَٰٓئِفَ
  • successors
  • ٱلْأَرْضِ
  • (of) the earth
  • وَرَفَعَ
  • and raised
  • بَعْضَكُمْ
  • some of you
  • فَوْقَ
  • above
  • بَعْضٍ
  • others
  • دَرَجَٰتٍ
  • (in) ranks,
  • لِّيَبْلُوَكُمْ
  • so that He may test you
  • فِى
  • in
  • مَآ
  • what
  • ءَاتَىٰكُمْ
  • He has given you.
  • إِنَّ
  • Indeed,
  • رَبَّكَ
  • your Lord
  • سَرِيعُ
  • (is) swift
  • ٱلْعِقَابِ
  • (in) the punishment,
  • وَإِنَّهُۥ
  • and indeed, He (is)
  • لَغَفُورٌ
  • [certainly], Oft-Forgiving,
  • رَّحِيمٌۢ
  • Most Merciful.